104 results match your criteria: "Center for Healthcare Ethics[Affiliation]"

We describe a quality improvement initiative aimed at achieving interdisciplinary consensus about the appropriate delivery of extracorporeal membrane oxygenation (ECMO). Interdisciplinary rounds were implemented for all patients on ECMO and addressed whether care was consistent with a patient's minimally acceptable outcome, maximally acceptable burden, and relative likelihood of achieving either. The rounding process was associated with decreased days on venoarterial ECMO, from a median of 6 days in 2014 (first quartile [Q1]-third quartile [Q3], 3-10) to 5 days in 2015 (Q1-Q3, 2.

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Shiite Perspective on the Moral Status of the Early Human Embryo: A Critical Review.

J Relig Health

December 2018

Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, Iran.

According to Shiite perspective, the relative inviolability of the human embryo starts at the time of implantation and attains complete ethical status at ensoulment. Different paradigms of embryology have been influential on the understanding of Shiite jurists of the relevant Qur'anic verses. This paper provides a critical review of the process of issuing religious decrees on issues related to the early human life and concludes that Shiite jurisprudence needs to obtain consistency in its adopted account of embryology and adopt a proactive approach toward the bioethical new-emerging issues.

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Background: The objective of the study is to analyze procedural and safety outcomes associated with bariatric surgery and describe the characteristics of patients undertaking bariatric procedures in England between April 2006 and March 2012.

Methods: This is a retrospective cohort study of all adult patients in England diagnosed with obesity and undergoing bariatric surgery as a primary procedure in NHS-funded sites between April 2006 and March 2012 using data sourced from the Hospital Episode Statistics dataset. Length of stay (LOS), 30-day readmission, and post-surgery complication were analyzed as primary outcomes.

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The Angry Amish Grandfather: Cultural Competence and Empathy: A Case Commentary.

J Clin Ethics

February 2018

Center for Healthcare Ethics, Duquesne University, Pittsburgh, Pennsylvania USA.

Crosscultural encounters are common in the delivery of healthcare, and cultural differences may contribute to misunderstandings and ethical conflict. Encounters between members of the Amish ethno-religious group and modern, science-based healthcare providers hold a high potential for misunderstanding and conflict because the Amish stridently maintain a countercultural outlook and they approach such encounters with suspicion and anxiety. This commentary on the case presented by Amy E.

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It's Not How Surrogates "Decide" that Matters: Appreciating the Role Surrogates Play.

J Gen Intern Med

December 2017

Center for Healthcare Ethics, Cedars-Sinai Medical Center, 8700 Beverly Blvd, TSB 240, Los Angeles, CA, 90048, USA.

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Cultural competence literature and training aim to equip healthcare workers to better understand patients of different cultures and value systems, in an effort to ensure effective and equitable healthcare services for diverse patient populations. However, without nuanced awareness and contextual knowledge, the values embedded within cultural competence practice may cripple rather than empower the very people they mean to respect. A narrow cultural view can lessen cultural understanding rather than grow it.

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Article Synopsis
  • - The study focuses on understanding spiritual distress in Indian palliative care patients, highlighting that Western models of spiritual care may not be effective in this context.
  • - An analysis of 300 cancer patients revealed common signs of spiritual distress, such as a preoccupation with the question "Why me?" and beliefs about suffering that involve self-blame, with noticeable differences in responses between men and women.
  • - The findings led to the formulation of specific recommendations for spiritual care tailored to Indian patients, while also pointing out the need for further research to enhance the understanding of spirituality in this setting.
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Relational autonomy in informed consent (RAIC) as an ethics of care approach to the concept of informed consent.

Med Health Care Philos

March 2018

Center for HealthCare Ethics, Duquesne University Pittsburgh, 600 Forbes Avenue, Pittsburgh, PA, 15282, USA.

The perspectives of the dominant Western ethical theories, have dominated the concepts of autonomy and informed consent for many years. Recently this dominant understanding has been challenged by ethics of care which, although, also emanates from the West presents a more nuanced concept: relational autonomy, which is more faithful to our human experience. By paying particular attention to relational autonomy, particularity and Process approach to ethical deliberations in ethics of care, this paper seeks to construct a concept of informed consent from the perspective of ethics of care which is here called relational autonomy-in-informed consent (RAIC).

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Show me the money! An analysis of underserved stakeholders' funding priorities in Patient Centered Outcomes Research domains.

J Comp Eff Res

July 2017

Center for Bioethics & Social Sciences in Medicine, University of Michigan, 2800 Plymouth road, Building 16, Ann Arbor, MI 48109, USA.

Aim: Develop an accessible exercise to engage underserved populations about research funding priorities; analyze the criteria they use to prioritize research; contrast these criteria to those currently used by Patient Centered Outcomes Research Institute (PCORI).

Materials & Methods: Academic and community partners collaborated to develop an Ipad exercise to facilitate group deliberation about PCOR funding priorities. 16 groups (n = 183) of underserved individuals in both urban and rural areas participated.

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Should physicians tell the truth without taking social complications into account? A striking case.

Med Health Care Philos

March 2018

Center for Healthcare Ethics, Duquesne University, 300 Fisher Hall, 600 Forbes Avenue, Pittsburgh, PA, 15282, USA.

The principle of respect for autonomy requires informing patients adequately and appropriately about diagnoses, treatments, and prognoses. However, some clinical cases may cause ethical dilemmas regarding telling the truth. Under the existence especially of certain cultural, social, and religious circumstances, disclosing all the relevant information to all pertinent parties might create harmful effects.

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History of attitudes toward death: a comparative study between Persian and western cultures.

J Med Ethics Hist Med

December 2016

Associate Professor, Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, Iran; Phd Candidate in Medical Ethics, Center for Healthcare Ethics, Duquesne University, Pittsburgh, PA, USA.

In his seminal book on the historical periods of Western attitudes toward death, Philippe Aries describes four consecutive periods through which these attitudes evolved and transformed. According to him, the historical attitudes of Western cultures have passed through four major parts described above: "Tamed Death," One's Own Death," "Thy Death," and "Forbidden Death." This paper, after exploring this concept through the lens of Persian Poetic Wisdom, concludes that he historical attitudes of Persian-speaking people toward death have generally passed through two major periods.

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Restoring a reputation: invoking the UNESCO Universal Declaration on Bioethics and Human Rights to bear on pharmaceutical pricing.

Med Health Care Philos

March 2017

Center for Healthcare Ethics, Duquesne University, 300 Fisher Hall, l600 Forbes Avenue, Pittsburgh, PA, USA, 15282.

In public health, the issue of pharmaceutical pricing is a perennial problem. Recent high-profile examples, such as the September 2015 debacle involving Martin Shkreli and Turing Pharmaceuticals, are indicative of larger, systemic difficulties that plague the pharmaceutical industry in regards to drug pricing and the impact it yields on their reputation in the eyes of the public. For public health ethics, the issue of pharmaceutical pricing is rather crucial.

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Prescription Drug Monitoring Programs: Ethical Issues in the Emergency Department.

Ann Emerg Med

November 2016

Ruth and Harry Roman Emergency Department, Department of Emergency Medicine, and the Center for Healthcare Ethics, Burns and Allen Research Institute, Cedars-Sinai Medical Center, Los Angeles, CA.

Prescription drug monitoring programs are statewide databases available to clinicians to track prescriptions of controlled medications. These programs may provide valuable information to assess the history and use of controlled substances and contribute to clinical decisionmaking in the emergency department (ED). The widespread availability of the programs raises important ethical issues about beneficence, nonmaleficence, respect for persons, justice, confidentiality, veracity, and physician autonomy.

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Law Enforcement and Emergency Medicine: An Ethical Analysis.

Ann Emerg Med

November 2016

Center for Bioethics and Medical Humanities, Institute for Health and Society, and the Department of Emergency Medicine, Medical College of Wisconsin, Milwaukee, WI.

Emergency physicians frequently interact with law enforcement officers and patients in their custody. As always, the emergency physician's primary professional responsibility is to promote patient welfare, and his or her first duty is to the patient. Emergency physicians should treat criminals, suspects, and prisoners with the same respect and attention they afford other patients while ensuring the safety of staff, visitors, and other patients.

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In palliative care research, little attention has been paid to the empirical study of spirituality in patients in non-Western countries. This study describes the prevalence and nature of spiritual distress among Indian palliative care patients. Data from 300 adult cancer patients who had completed a questionnaire with 36 spirituality items were analyzed.

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Whole eye transplantation (WET) remains experimental. Long presumed impossible, recent scientific advances regarding WET suggest that it may become a clinical reality. However, the ethical implications of WET as an experimental therapeutic strategy remain largely unexplored.

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Introduction: There are only a few studies on spirituality among palliative care patients in India. This gap in research may be caused by the absence of relevant questionnaires and scales specifically designed for Indian palliative care populations. In this study, we describe the development of such a questionnaire and explain its psychometric characteristics.

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Despite increased attention to the question of how best to evaluate clinical ethics consultations and emphasis on external evaluation (Hastings Center Report, ASBH Quality Attestation Process), there has been little sustained focus on how we, as clinicians, make sense of and learn from our own experiences in the midst of any one consultation. Questions of how we evaluate the request for, unfolding of, and conclusion of any specific ethics consultation are often overlooked, along with the underlying question of whether it is possible to give an accurate account of clinical ethics consultants' experience as experienced by ethics consultants. Before the challenge of submitting one's accounts or case reports for review and evaluation from others (at one's local institution or in the broader field), there is an underlying challenge of understanding and evaluating our own accounts.

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Objective: Review all live births 22 0/7 through 26 6/7 weeks gestation born 1996 through 2013 at our institution to describe the decision process and immediate outcomes of palliative comfort care (PCC) versus neonatal intensive care (NICU) and whether any significant family complaints or quality assurance concerns arose.

Study Design: Retrospective chart review, physician and ethicist interview process and database review focused upon our established periviability counseling guidelines that are directive of PCC at 22 weeks gestation and NICU at 26 weeks but supportive of informed family choice of either option at 23, 24 and 25 weeks.

Result: At 22 weeks--all 54 infants had PCC; at 23 weeks--29/78 (37%) chose NICU care, 6/29 (21%) infants survived; at 24 weeks--79/108 (73%) chose NICU care, 47/79 (59%) survived; at 25 weeks--147/153 (96%) chose NICU care, 115/147 (78%) survived; and at 26 weeks--all infants had NICU care, 176/203 (87%) survived.

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Objective: Spiritual care is recognized as an essential component of palliative care (PC). However, patients' experience of spirituality is heavily context dependent. In addition, Western definitions and findings regarding spirituality may not be applicable to patients of non-Western origin, such as Indian PC patients.

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Respect for Human Vulnerability: The Emergence of a New Principle in Bioethics.

J Bioeth Inq

September 2015

Center for Healthcare Ethics, Duquesne University, Fisher Hall 330, 600 Forbes Avenue, Pittsburgh, PA, 15282, USA.

Vulnerability has become a popular though controversial topic in bioethics, notably since 2000. As a result, a common body of knowledge has emerged (1) distinguishing between different types of vulnerability, (2) criticizing the categorization of populations as vulnerable, and (3) questioning the practical implications. It is argued that two perspectives on vulnerability, i.

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Ethical persuasion: the rhetoric of communication in critical care.

J Eval Clin Pract

June 2015

Center for Healthcare Ethics, Duquesne University, Pittsburgh, PA, USA; Yale Center for Interdisciplinary Research on AIDS, Yale University, New Haven, CT, USA; Florida Hospital Celebration Health, Celebration, FL, USA.

This article reviews the ethics of rhetoric in critical care. Rational appeals in critical care fail to move patients or surrogates to a better course of action. Appeals to their emotions are considered illegitimate because they may preclude autonomous choice.

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