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http://dx.doi.org/10.1007/s11673-025-10434-7 | DOI Listing |
J Bioeth Inq
March 2025
, 64732, Bad König, Germany.
J Med Ethics
March 2025
Centre for Bioethics, Chinese University of Hong Kong Faculty of Medicine, Hong Kong, Hong Kong.
This paper asks how bioethics navigates, and should navigate, value pluralism in the increasingly global spaces in which bioethics operates. We juxtapose the ethical approaches suggested by East Asian societies, drawing primarily on Confucian ethics, with approaches more prevalent in Western societies, especially North America and Western Europe. Drawing on the Confucian virtue of () (ritual propriety and decorum), we argue for greater tolerance, respect, epistemic justice, cultural humility and civility.
View Article and Find Full Text PDFJ Bioeth Inq
December 2024
Office of Ethics in Healthcare, SingHealth, Singapore, Singapore.
This paper sets forth and defends a pluriversal approach to religion in the context of an increasingly global bioethics. Section I introduces a pluriversal view as a normative technique for engaging across difference. A normative pluriversal approach sets five constraints: civility, change from within, justice, non-domination, and tolerance.
View Article and Find Full Text PDFJ Empir Res Hum Res Ethics
July 2024
College of Health Sciences, University of Ghana, Accra, Ghana.
This review explores the ethico-cultural and implementation challenges associated with the individual-based informed consent (IC) model in the relatively collectivistic African context and examines suggested approaches to manage them. We searched four databases for peer-reviewed studies published in English between 2000 to 2023 that examined the ethico-cultural and implementation challenges associated with the IC model in Africa. Findings suggest that the individual-based IC model largely misaligns with certain African social values and ethos and subverts the authority and functions of community gatekeepers.
View Article and Find Full Text PDFSustain Sci
June 2022
University of Massachusetts Amherst, Amherst, USA.
This essay explores the potential of solidarity economy (SE) as theory, practice, and movement, to engender an ontological politics to create and sustain other worlds that can resolve the existential crises of ecological destruction and historic inequalities. We argue that such a politics is necessary to go beyond the world as it is and exceed the dictates of a dominant modernity-capitalism, white supremacy, patriarchy-that positions itself as the only singular reality-or One World World (Law J (2011) What's Wrong with a One World World. Heterogeneities.
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