This article argues that there is a close relationship between individuals' understandings of specific incidents of racism, their ideas of how racism operates, and their (repertoires of) responses to such incidents. The argument is based on a qualitative interview study with 21 highly educated Black Germans with at least one parent born outside Germany, and draws on both the extant literature on responses to experiences of ethnoracial exclusion and research into how people make sense of such experiences. The analysis specifically explores two contrasting types of interviewees: Type 1 felt that they were constantly and potentially always affected by racism and had a broad knowledge of racism. These interviewees recounted many different incidents, many of which they clearly labelled as "racist." Type 1 interviewees reported a variety of response options, with direct confrontation being one of them. In stark contrast, Type 2 respondents tended to normalise the relatively few incidents they mentioned or indicate only feelings of unease. They also believed that they were largely unaffected by racism, had a less deep understanding of racism and tended to respond to incidents of exclusion in ways that allowed the encounter to continue without disruption. Overall, the study calls for greater attention to racialised people's meaning-making in relation to concrete incidents of exclusion and to their knowledge of racism. This requires methodological adaptations to qualitative interview research, which remains the most popular method for exploring experiences of racism. In particular, the study highlights the importance of understanding the ways in which respondents talk about their experiences (categorisation, indication of feelings of unease, and normalisation). It also emphasises the need to go beyond considering only interviewees' responses to direct questions about their experiences of racism and/or discrimination and/or incidents clearly categorised by interviewees as, for example, "racist." Moreover, reconstructing interviewees' knowledge about racism offers a path towards understanding not only their sense-making but also their repertoires of responses. This, in turn, provides insight into why individuals of comparable class position and educational background respond to racism in different ways.
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http://dx.doi.org/10.3389/fsoc.2025.1450981 | DOI Listing |
Am J Public Health
April 2025
The author is with the Celia Scott Weatherhead School of Public Health & Tropical Medicine, Tulane University, New Orleans, LA.
Background: The coronavirus disease 2019 (COVID-19) pandemic exposed long-standing connections between health inequity and social injustice. With Millennials and Gen Z at the forefront of protests against racial injustices, the disconnect between students and educators is increasing. Students expect educators to trouble the comfort zone of the classroom and clinical settings to address the complex dynamics of anti-Black racism and oppressive practices.
View Article and Find Full Text PDFFront Sociol
February 2025
Faculty of Social and Educational Sciences, University of Passau, Passau, Germany.
This article argues that there is a close relationship between individuals' understandings of specific incidents of racism, their ideas of how racism operates, and their (repertoires of) responses to such incidents. The argument is based on a qualitative interview study with 21 highly educated Black Germans with at least one parent born outside Germany, and draws on both the extant literature on responses to experiences of ethnoracial exclusion and research into how people make sense of such experiences. The analysis specifically explores two contrasting types of interviewees: Type 1 felt that they were constantly and potentially always affected by racism and had a broad knowledge of racism.
View Article and Find Full Text PDFHist Philos Life Sci
March 2025
Shanghai Jiao Tong University, Shanghai, China.
The problem of providing an objective characterization of human variation have been often intermingled with the questionable task of providing scientific grounds for racism. The source of this confusion lies in the misconception that Petrus Camper's (1722-1789) theory of the facial line demonstrates the superiority of the Caucasian racial type. In this paper, we argue that the invention of the facial line, far from obeying Euro-centric aesthetic bias, grounded Camper's neutrality with respect to any claim of racial superiority.
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