Epistemic injustice is defined as the harm inflicted on a person in their capacity as a knower and affects the generation and distribution of knowledge. It was described by Miranda Fricker, who distinguished two types: testimonial and hermeneutic. Testimonial injustice occurs when a person receives little credibility, and this is attributed to the presence of some negative stereotype, which harms and conditions their identity and affects their testimony. A hermeneutic injustice, on the other hand, occurs when a person's experience is not understood (by themselves or by others) because there is no concept available that can adequately identify or explain it. Both can affect healthcare contexts in different ways, involving everything from interpersonal relationships to institutional policies. When epistemic injustice appears, it is not considered an epistemic error but a moral error and, therefore, affects bioethics, demanding actions and recommendations. This article will focus on the update of an emerging topic for bioethics, discussing its main scope in health care, academia, research, and medical education. A proposal for justice and epistemic solidarity will be offered based on the reflection that narrative methodologies allow us.
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http://dx.doi.org/10.4067/s0034-98872024001001081 | DOI Listing |
Med Health Care Philos
March 2025
Center for Subjectivity Research, University of Copenhagen, Karen Blixens Plads 8, 2300, Copenhagen, Denmark.
The research field of epistemic justice in healthcare has gained traction in the last decade. However, the importation of Miranda Fricker's original philosophical framework to medicine raises several interrelated issues that have largely escaped attention. Instead of pushing forward, crafting new concepts or exploring other medical conditions, we suggest that it is time to take stock, reconsider, and articulate some fundamental issues that confront the field of epistemic injustice in healthcare.
View Article and Find Full Text PDFRev Med Chil
October 2024
Laboratorio de Medicina Narrativa, Escuela de Medicina, Universidad de Valparaíso, Valparaíso, Chile.
Epistemic injustice is defined as the harm inflicted on a person in their capacity as a knower and affects the generation and distribution of knowledge. It was described by Miranda Fricker, who distinguished two types: testimonial and hermeneutic. Testimonial injustice occurs when a person receives little credibility, and this is attributed to the presence of some negative stereotype, which harms and conditions their identity and affects their testimony.
View Article and Find Full Text PDFSci Rep
March 2025
Department of Neuroscience, Imaging and Clinical Sciences, "G. d'Annunzio" University of Chieti-Pescara, Chieti, Italy.
The phenomenological approach to schizophrenia emphasizes the role of bodily experiences in the onset and manifestation of positive, negative and disorganized psychotic symptoms. According to the dimensional approach to psychosis, there exists a continuum ranging from individuals with low levels of schizotypy to diagnosed schizophrenia patients, with schizotypy encompassing positive-like, negative-like, and disorganized-like symptoms of schizophrenia. Empirical evidence suggests that along this continuum, both exteroceptive (external sensory) and interoceptive (internal bodily) dimensions might be distorted.
View Article and Find Full Text PDFTrends Microbiol
March 2025
The Ethics Lab, University of Cape Town, Cape Town, South Africa.
This commentary explores whether there is epistemic injustice in global antimicrobial resistance (AMR) research - who sets priorities, who produces knowledge, and which types of knowledge are valued. We argue that epistemic injustice may have created blind spots in policy. Addressing this requires a commitment to diversity, equity, and inclusion.
View Article and Find Full Text PDFSoc Epistemol
September 2024
Department of Psychiatry, University of Oxford, Oxford, UK.
Within the last decade, epistemic injustice has been a valuable framework for those working on exposing oppressive practices within the healthcare system. As this work has evolved, new terminology has been added to the epistemic injustice literature to bring to light previously obscured epistemic harms in healthcare practices. This paper aims to explore an important concept that has not received the attention it deserves: epistemic isolation.
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