Background And Objectives: Rituals have been reported to serve as a vital mechanism for expressing grief and fostering communal support worldwide. Despite these benefits, use of rituals in Indigenous communities is threatened by missionization, globalization, and westernization. This study sought to examine the relevance of traditional mourning rituals in community morality and well-being. Anchored in cultural evolutionary theory, the study employed an ethnographic research design.
Methodology: Data were collected from 45 community elders, 30 bereaved adults, 30 bereaved adolescents, and 8 religious leaders through focus group discussions and interviews.
Results: The study established five mourning rituals practiced by the Luhya people, each potentially serving an evolutionary function for community survival and well-being. Our findings show that Luhya traditional mourning rituals play an important role in community well-being, though not all members may benefit equally from these effects.
Conclusions And Implications: The study established conflict over rituals with differing viewpoints from religious leaders, cultural leaders, and the western biomedical approach to mental well-being. Yet, the bereaved reported that both Luhya and religious rituals helped them process their grief. To address mental health issues fully, it is important to establish collaboration between western models, religious approaches, and cultural approaches.
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http://dx.doi.org/10.1093/emph/eoaf001 | DOI Listing |
Evol Med Public Health
January 2025
Department of Psychology, The Catholic University of Eastern Africa, Nairobi, Kenya.
Background And Objectives: Rituals have been reported to serve as a vital mechanism for expressing grief and fostering communal support worldwide. Despite these benefits, use of rituals in Indigenous communities is threatened by missionization, globalization, and westernization. This study sought to examine the relevance of traditional mourning rituals in community morality and well-being.
View Article and Find Full Text PDFCurationis
November 2024
Department of Health Studies, College of Human Sciences, University of South Africa, Pretoria.
Background: South Africa is a diverse country that promises equality, dignity, linguistic and cultural rights to all its citizens. Therefore, understanding the cultural, religious and nursing practices in caring for the deceased body is crucial to ensure meaningful integrated care of the deceased body and collective mourning and support within a community.
Objectives: This study aimed to strengthen multidisciplinary collaboration and knowledge sharing on caring for the human body at all stages of life and beyond death using Ubuntu principles.
Heliyon
November 2024
Departament of Nursing, Faculty of Health Sciences, University of Alicante, San Vicente del Raspeig Campus, 03690, Alicante, Spain.
Introduction: The recent COVID-19 pandemic led to a rise in the number of people bereaved by the death of a loved one. There are many pandemic-related stressors that may have further complicated grief in these people. The aim of this research was to conduct an in-depth the experience of illness and death during the pandemic, as well as obstacles to and factors facilitating grief in people who had lost a loved one during this period, whether due to COVID-19 or to natural or sudden causes.
View Article and Find Full Text PDFDeath Stud
November 2024
Facultad de Educación y Humanidades, Universidad de Tarapá, Arica, Chile.
One of the strategies used by Spanish hospitals to address gestational and perinatal mourning is the "memory box." This box contains various elements that refer to the child who has died and seeks to help parents to move through the mourning process. This secular strategy has its historical roots in a popular ritual practice that has fallen into disuse called the "velorio del angelito" (the angel's wake).
View Article and Find Full Text PDFOmega (Westport)
November 2024
Tulane University School of Medicine, New Orleans, LA, USA.
Indigenous peoples have experienced higher rates of loss and death compared to the general population, partly due to historical loss. This qualitative inquiry focused on understanding Indigenous women's experiences of loss, grief, and death during the COVID-19 pandemic, involving 31 head-of-household Native American women from a southeastern US tribe. Reconstructive analysis of data from a community-based critical ethnography identified the following themes spanning the ecological levels of the FHORT: (a) loss of finances, (b) loss of structure and loss of self, (c) death due to COVID-19, (d) disrupted mourning and burial rituals, and (e) grief and extensive losses.
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