Judgments of attractiveness have many important social outcomes, highlighting the need to understand how people form these judgments. One aspect of appearance that impacts perceptions of attractiveness is facial femininity/masculinity (sexual dimorphism). However, extant research has focused primarily on White, Western, heterosexual participants' preferences for femininity/masculinity in White faces, limiting generalizability. Indeed, recent research indicates that these preferences vary by culture, and other work finds differences between gay/lesbian and heterosexual individuals. Aspects of identity, such as culture and sexual orientation, do not exist in isolation from one another but rather intersect, leaving a critical gap in understanding. Our research therefore bridged across these hitherto separate areas of inquiry to provide a more comprehensive understanding of facial femininity/masculinity preferences. We tested how White British and East Asian Japanese individuals' culture and sexual orientation (including, crucially, bisexual individuals) predict their femininity/masculinity preferences for White and East Asian women's and men's faces, using two experimental tasks (forced-choice, interactive). Results show that individuals' culture and sexual orientation consistently interact to predict their preferences for femininity/masculinity in women's and men's faces, and we furthermore reveal bisexual individuals' preferences to differ from those of other sexual orientations. We also find differences between experimental tasks, with greater preferences for femininity emerging in the interactive task compared to the forced-choice task. Altogether, our findings highlight the importance of considering intersecting identities, consequences of methods of measurement, and shortcomings of extant explanations for preferences for facial femininity/masculinity. (PsycInfo Database Record (c) 2025 APA, all rights reserved).
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http://dx.doi.org/10.1037/xge0001720 | DOI Listing |
J Exp Psychol Gen
January 2025
Department of Cognitive and Psychological Sciences, Nagoya University.
Judgments of attractiveness have many important social outcomes, highlighting the need to understand how people form these judgments. One aspect of appearance that impacts perceptions of attractiveness is facial femininity/masculinity (sexual dimorphism). However, extant research has focused primarily on White, Western, heterosexual participants' preferences for femininity/masculinity in White faces, limiting generalizability.
View Article and Find Full Text PDFPLoS One
November 2024
School of Psychology & Neuroscience, University of St Andrews, St Andrews, Fife, Scotland, United Kingdom.
Thin and muscular have been characterised as body shape ideals for women and men, respectively, yet each sex misperceives what the other sex desires; women exaggerate the thinness that men like and men exaggerate the muscularity that women like. Body shape ideals align with stereotypic perceptions of femininity in women and masculinity in men. The present study investigates whether misperception of opposite-sex desires extends to femininity/masculinity in facial morphology.
View Article and Find Full Text PDFSci Rep
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School of Psychology, University of Aberdeen, King's College, Aberdeen, AB24 3FX, Scotland, UK.
Counterstereotypes challenge the deleterious effects that gender-typed beliefs exert on people's occupational aspirations and lifestyle choices. Surprisingly, however, the critical issue of how readily unexpected person-related knowledge can be acquired remains poorly understood. Accordingly, in two experiments in which the facial appearance of targets was varied to manipulate goodness-of-stereotype-fit (i.
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Faculty of Psychology, Neuroecology Laboratory, National Autonomous University of Mexico, Mexico City, Mexico.
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January 2023
Groningen Institute for Evolutionary Life Sciences, University of Groningen, Groningen, Netherlands.
The ability to trust others, including strangers, is a prerequisite for human cooperation. Economically it is not rational to trust strangers, as trust can be easily exploited. Still, generally, the level of trust toward strangers is relatively high.
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