Despite the transformative contributions of Black feminist thought, medical anthropology often fails to recognize or center the works of Black feminist thinkers. We argue that Black feminist theory is critical for a study and praxis of new approaches to healing, health, medicine, illness, disability, and care. We can't continue to simply recognize that current systems are failing us; Black feminist theory moves us past recognition toward transformative liberation. This special issue emerges from works and conversations leading up to, during, and after the first Black Feminist Health Science Studies Collaboratory, held virtually in May 2021. Through the Collaboratory, we propose a new form of coming together around the sharing of knowledge and practice based in Black feminist thought and Black feminist healing arts. The collection of works that follow demonstrates and provides practical means toward a more liberatory practice of medical anthropology.

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http://dx.doi.org/10.1111/maq.12908DOI Listing

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Despite the transformative contributions of Black feminist thought, medical anthropology often fails to recognize or center the works of Black feminist thinkers. We argue that Black feminist theory is critical for a study and praxis of new approaches to healing, health, medicine, illness, disability, and care. We can't continue to simply recognize that current systems are failing us; Black feminist theory moves us past recognition toward transformative liberation.

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The sociodemographic makeup of the professoriate in health and healthcare has been shown to have direct implications for graduation rates among minoritized populations, diversity in healthcare, the prevalence of health equity scholarship, and population health broadly. Black women academics, who navigate higher education as members of two minoritized groups, need to be intentionally recruited and retained using tailored approaches. Given the historical and ongoing dearth of Black women faculty in health and healthcare, and the mounting literature on health equity highlighting the benefits of Black women representation in healthcare, I propose an approach to the recruitment and retention of Black women using a Black feminist theory.

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Article Synopsis
  • This piece explores the foundational theories and methods of feminist research related to conflict, violence, and peace, emphasizing the importance of critical debate.
  • It discusses how traditional academic structures often limit the understanding and production of feminist knowledge, particularly within International Relations, due to its roots in positivism and exclusion.
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Ida B. Wells-Barnett as an anticolonial theorist on crime and punishment.

Br J Sociol

December 2024

Department of Sociology and Anthropology, Ohio Wesleyan University, Delaware, Ohio, USA.

Treasuring the legacy of Ida B Wells-Barnett as a Black feminist is a vital liberatory commitment, as previous scholarship has commendably demonstrated. Equally important, however, is the need to present Wells-Barnett as an anticolonial theorist whose scholarly texts-Southern Horrors, A Red Record, and Crusade for Justice-should be incorporated into social theory curricula. This article examines Wells-Barnett's acute apprehension of the foundational structures of the US empire-state in her scholarly writings on lynching.

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Background: Researchers and participants who are members of minoritized populations experience negative psychosocial and wellness outcomes like burnout. Burnout may manifest uniquely for Black women in academia conducting research with Black women participants navigating similar sociocultural contexts.

Objectives: This article qualitatively interprets our experiences as 15 Black women scholar-practitioners at a midwestern university conducting community-engaged research.

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