Impartial altruism is often considered a moral ideal but is rare in practice. Instead, generosity typically decreases as social distance increases, a phenomenon termed social discounting. Most people prefer this partiality in their close relationships and view impartial altruists as poorer relationship partners. This suggests real-world impartial altruism may be rare because it reduces-or is perceived to reduce-the quality of close relationships. To investigate this, we compared patterns of generosity and social relationship quality in a rare sample of individuals who had engaged in extraordinary real-world impartial altruism (altruistic kidney donors; n = 59) and their closest friend or family member (n = 59) to controls (n = 71) and their closest others (n = 71). We designed a direct test of third-party social discounting, which experimentally confirmed real-world altruists' impartiality, finding that they are more likely than controls to split resources evenly between close and distant others rather than favoring close others. However, we found no statistically significant association between impartial altruism and social relationship quality. Instead, we found that altruists' close others also show more impartiality than controls. This suggests value homophily (shared moral values) among altruists, which may represent a protective factor for close relationships in the context of impartial altruism.
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http://dx.doi.org/10.1038/s44271-024-00181-7 | DOI Listing |
Commun Psychol
December 2024
Department of Psychology, Georgetown University, Washington, DC, USA.
Impartial altruism is often considered a moral ideal but is rare in practice. Instead, generosity typically decreases as social distance increases, a phenomenon termed social discounting. Most people prefer this partiality in their close relationships and view impartial altruists as poorer relationship partners.
View Article and Find Full Text PDFBMC Health Serv Res
October 2024
ReachAnother Foundation, Addis Ababa, Ethiopia.
Introduction: The health of people is negatively impacted by emergencies and catastrophes, and many lives are lost as a result. The guidelines for humanitarian action during times of crisis, whether brought on by armed war or natural disasters, are provided by the humanitarian principles. The purpose of this study was to evaluate how the staff and clients at Tikur Anbessa Specialized Hospital felt about the applicability of the four humanitarian principles when responding to emergency conditions.
View Article and Find Full Text PDFSci Rep
December 2022
Department of Psychology, Georgetown University, 304 White-Gravenor Hall, 3700 O Street N.W., Washington, DC, 20057, USA.
Donating a kidney to a stranger is a rare act of extraordinary altruism that appears to reflect a moral commitment to helping others. Yet little is known about patterns of moral cognition associated with extraordinary altruism. In this preregistered study, we compared the moral foundations, values, and patterns of utilitarian moral judgments in altruistic kidney donors (n = 61) and demographically matched controls (n = 58).
View Article and Find Full Text PDFSoc Sci Med
May 2022
Stanford University, Center for International Security and Cooperation, USA. Electronic address:
In a crisis, there is widespread recognition and acceptance that not all lives can be saved. But whose lives can legitimately be saved and who decides? Recent scholarship has begun to examine how refugees perceived as 'vulnerable', such as women and children, are frequently prioritized over other groups in humanitarian responses. Such analyses, however, fail to adequately explain why some groups - such as older persons - are considered vulnerable and yet are largely neglected.
View Article and Find Full Text PDFBioethics
February 2022
Department of Philosophy, University of Twente, Enschede, The Netherlands.
Moral bioenhancement (MBE) is often associated with a consequentialist, especially utilitarian, framework, owing to its capacity to prevent great harm and motivate acts in accordance with basic moral principles such us universal impartial altruism or benevolence. However, it remains unclear whether we could de facto justify MBE on utilitarian grounds. This article examines whether there is a plausible utilitarian case for MBE and what the obstacles for justifying MBE on utilitarian grounds could be.
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