Health Recommender Systems are promising Articial-Intelligence-based tools endowing healthy lifestyles and therapy adherence in healthcare and medicine. Among the most supported areas, it is worth mentioning active aging. However, current HRS supporting AA raise ethical challenges that still need to be properly formalized and explored. This study proposes to rethink HRS for AA through an autonomy-based ethical analysis. In particular, a brief overview of the HRS' technical aspects allows us to shed light on the ethical risks and challenges they might raise on individuals' well-being as they age. Moreover, the study proposes a categorization, understanding, and possible preventive/mitigation actions for the elicited risks and challenges through rethinking the AI ethics core principle of autonomy. Finally, elaborating on autonomy-related ethical theories, the paper proposes an autonomy-based ethical framework and how it can foster the development of autonomy-enabling HRS for AA.
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http://dx.doi.org/10.1007/s11948-024-00479-z | DOI Listing |
Camb Q Healthc Ethics
November 2024
Division of Medical Ethics, Weill Cornell Medicine, New York, United States.
Patients from religious minorities can face unique challenges reconciling their beliefs with the values that undergird Western Medical Ethics. This paper explores homologies between approaches of Orthodox Judaism and Islam to medical ethics, and how these religions' moral codes differ from the prevailing ethos in medicine. Through analysis of religious and biomedical literature, this work examines how Jewish and Muslim religious observances affect decisions about genetic counseling, reproductive health, pediatric medicine, mental health, and end-of-life decisions.
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Fetal Care and Surgery Center (FCSC), Division of Maternal-Fetal Medicine and Surgery, Harvard Medical School, Boston Children's Hospital, Boston, MA, USA.
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View Article and Find Full Text PDFJ Med Ethics
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Center for Bioethics, Harvard Medical School, Boston, Massachusetts, USA
Many technology ethicists hold that the time has come to articulate : our normative claims vis-à-vis our brains and minds. One such claim is the right to ('MI'). I begin by considering some paradigmatic threats to MI (§1) and how the dominant autonomy-based conception ('ABC') of MI attempts to make sense of them (§2).
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