Family honour, protecting and upholding the family name, is central to familism. Yet, it has been somewhat neglected by scholarship on Latin American and Latino families. Familism involves prioritising the family over the individual. Likewise, the family of origin holds particular significance, offering material, social and emotional support, and shaping one's identity, honour and sense of belonging. Heteronormativity and patriarchy portray queer individuals as the causes of family shame. This study examined how family honour, as a component of familism, operates within kin dynamics, specifically focusing on same-sex cohabitation, as this living arrangement serves as a tangible expression of a non-normative sexual orientation. A life course perspective was used to study 24 cases of cohabiting lesbian, gay and bi/pansexual individuals in Chile. The results show the enduring significance of families in providing support, sociability, identity, and a sense of belonging. Nevertheless, it reveals notable instances of family rejection towards queer kin. In Chile, both families of origin and queer individuals employ subtle strategies to conceal their queerness, guided by notions of 'respect' associated with family honour and decency. These strategies involve unspoken agreements to maintain family bonds through discreet displays of queer behaviour without explicit acknowledgement of sexual identity.
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http://dx.doi.org/10.1080/13691058.2023.2300642 | DOI Listing |
J R Soc N Z
May 2024
School of Nursing, University of Auckland, Auckland, New Zealand.
During the COVID-19 outbreak a four-level alert system placed social restrictions on New Zealanders to minimise the spread of the virus. Hospices provided community-based care reduced to telecommunications in some regions. Marae (ancestorial gathering places) were closed, and families had to stay in their 'bubbles.
View Article and Find Full Text PDFAust Crit Care
December 2024
End-of-Life Advisory Panel, Australian College of Critical Care Nurses, Banora Point, NSW, Australia; Paediatric Intensive Care Unit, Queensland Children's Hospital, South Brisbane, QLD, Australia.
Background: The death of a child can have a profound impact on critical care nurses, shaping their professional practice and personal lives in diverse, enduring ways. Whilst end-of-life care is recognised as a core component of critical care nursing practice and a research priority, evidence about nurses' experiences after death in neonatal and paediatric intensive care is poorly understood.
Research Question: What is the experience of the nurse after death of a patient in neonatal and/or paediatric intensive care?
Method: Following registration with Open Science Framework, an integrative review of the empirical literature was undertaken.
Cureus
October 2024
Otorhinolaryngology Head-Neck Surgery, All India Institute of Medical Sciences, Bibinagar, Hyderabad, IND.
The life and accomplishments of Madhusudan Gupta, a significant person in Indian medical history, are discussed in this review article. Born into an aristocratic Bengali family, Gupta initially showed little interest in formal education. However, his enrolment in Sanskrit College and subsequent involvement with Calcutta Medical College (CMC) marked a turning point in his life.
View Article and Find Full Text PDFInt J Syst Evol Microbiol
October 2024
Department of Food, Environmental and Nutritional Sciences (DeFENS), University of Milan, Milan, Italy.
Acetic acid bacteria - belonging to the family - are found in the gut of many sugar-feeding insects. In this study, six strains have been isolated from the hemipteran leafhopper . While they exhibit high 16S rRNA gene sequence similarities to uncultured members of the family, they could not be unequivocally assigned to any particular type species.
View Article and Find Full Text PDFHarm Reduct J
September 2024
Canadian Institute for Substance Use Research (CISUR), University of Victoria, 2300 McKenzie Ave, V8N 5M8, Victoria, BC, Canada.
Background: Distinct from western Managed Alcohol Programs (MAPs), Indigenous-led alcohol harm reduction programs can be defined by both 'culture as healing' and decolonized harm reduction philosophies. We sought to explore experiences of Indigenous 'family members' (participants) in an Indigenous-led alcohol harm reduction program and culturally supportive housing to identify appropriate supports according to family member perspectives, and to inform delivery of the program.
Methods: Situated within an Indigenous-western research partnership, we completed semi-structured interviews with seven family members of an Indigenous-led alcohol harm reduction and culturally supportive housing program.
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