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Obstacles to implementing indigenous knowledge in climate change adaptation in Africa.

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WASCAL-Graduate Research Program in Climate Change and Disaster Risk Management, Universite de Lome, Lome, Togo. Electronic address:

In a climate change context, indigenous and local knowledge includes the use of traditional practices, crop varieties, and land management techniques that have evolved in response to local climatic conditions. This inter-generational transfer of knowledge is crucial for maintaining and adapting these practices to meet the challenges posed by climate change. Despite the many advantages of using indigenous knowledge in climate change adaptation in Africa, its implementation faces several obstacles.

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Food serves not only as a source of individual physical sustenance but also a central element in shaping social relationships and culture within families and communities. The concept of foodscapes has emerged as a valuable framework for understanding the intricate connections between food, the environment, and society, highlighting both the physical and cultural dimensions of food. Production and consumption practices of traditional healthy foods, such as the Zambian traditional fermented milk mabisi, evolve over generations, a process influenced by the foodscape they are embedded in.

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Orchard meadows, a specific agroforestry system characterised by scattered high-stem fruit trees, are a traditional element of several cultural landscapes in Central Europe and provide important ecosystem services. Since the middle of the 20th century, orchard meadows have drastically declined across Europe. Spatial information on the drivers and patterns of such a decline in several regions in Central Europe is lacking.

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Chronic or persistent non-cancer pain disproportionately affects Māori - the Indigenous population of Aotearoa New Zealand (NZ) and their whānau (family and significant others). In a previous study with a Māori community service provider - Tū Kotahi Māori Asthma and Research Trust - Tū Kotahi, identified a need for a Kaupapa Māori (by Māori, for Māori) pain management programme (PMP) with embedded principles of Whānau Ora (care focusing on the wellbeing of the individual and their significant others as a collective). Using a qualitative case-study design, the main aims were to describe (1) the implementation of a community-based, whānau-focused PMP; (2) the participant experiences of the programme.

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Pranjivandas Manekchand Mehta (1889-1981), MD, MS, FCPS, also known as Dr P M Mehta, was an Indian physician and surgeon in Bombay, who then became the personal physician of the Maharajah Jamsaheb of the former Princely State of Nawanagar, Gujarat, British India. The Jamsaheb appointed Mehta as the Chief Medical Officer of Nawanagar, and with the guidance of the French radiologist, Jean Saidman, oversaw the construction of the first solarium in India. Mehta persuaded the Jamsaheb to fund an institution dedicated to Ayurvedic studies, named the Shri Gulabkunverba Ayurvedic Society, the precursor to the first Ayurveda college in India, and he became the Director of the Central Institute of Research on Indigenous Systems, which later came under the umbrella of the Institute of Teaching and Research in Ayurveda, Jamnagar.

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