For the Miskitu of Nicaragua, is a contagious illness that predominantly affects women. It is characterized by numerous psychosomatic symptoms, including headache, fear, aggressive behavior, loss of consciousness, and periods of rapid frenzy. Although has gained academic and public attention due to its unique cultural elements and perceived sexual aspects, little is known how the contextual and gender dimensions of are played out in relation to the socio-political context in the region. Based on 16 months of ethnographic work in the Nicaraguan Miskitu Coast, including semi-structured interviews (n = 20) and participant observation, this article documents a semantic shift in the embodied and symbolic language of a cultural idiom of distress. I show how (Miskitu spirit associated with illness and misfortune) and witchcraft are symbols that share cultural resonance in the Miskitu community, while gender violence discourse is a new language incorporated into the logic of this cultural idiom of distress. I argue that this semantic shift allows the individuals in this study to communicate local experiences of complex forms of structural inequalities (migration status, unemployment, ethnic identity) and gender-based violence that tend to be normalized as a ubiquitous cultural problem while preserving the broader socio-cultural meaning the represents. The ethnographic accounts of provide empirical data to unpack the unexplored contextual processes and local discourses that transform the meaning and logic of cultural idioms of distress at the individual level of experience.
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http://dx.doi.org/10.1177/13634615221098310 | DOI Listing |
Front Psychol
December 2024
Amsterdam University Medical Center, Amsterdam, Netherlands.
Objective: This study explored cultural and gendered experiences of distress among Syrian refugees in Jordan to inform mental health and psychosocial support services with the population. We sought to understand perceived causes of distress, salient expressions used to describe distress, and ways of coping.
Methods: Eight focus group discussions (FGDs) were conducted with adult Syrian refugees (four male, four female).
Soc Stud Sci
October 2024
Harvard Kennedy School, Cambridge, MA, USA.
The literature engaging political theory in STS often puts forward a deficit model view of STS, in which homegrown STS ideas about politics, such as co-production, are either treated as having an insufficient account of the political or not read as political theory at all. This article challenges the deficit discourse by reading co-production as a full-blown political theory in its own right, in particular by showing how it investigates normative questions of 'the good' that are central to any theorization of politics. Where political theory often concerns itself with the construction and application of universal political ideals-such as of the good citizen, legitimate procedures or smart outcomes-co-production looks at empirical sites where citizens, procedures, and outcomes articulate understandings of the good held by political actors in situ.
View Article and Find Full Text PDFEthn Health
November 2024
Cherokee Indian Hospital Authority, Cherokee, North Carolina, USA.
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