This paper discusses the ethical nature of empathetic and sympathetic engagement with social robots, ultimately arguing that an entity which is engaged with through empathy or sympathy is engaged with as an "experiencing Other" and is as such due at least "minimal" moral consideration. Additionally, it is argued that extant HRI research often fails to recognize the complexity of empathy and sympathy, such that the two concepts are frequently treated as synonymous. The arguments for these claims occur in two steps. First, it is argued that there are at least three understandings of empathy, such that particular care is needed when researching "empathy" in human-robot interactions. The phenomenological approach to empathy-perhaps the least utilized of the three discussed understandings-is the approach with the most direct implications for moral standing. Furthermore, because "empathy" and "sympathy" are often conflated, a novel account of sympathy which makes clear the difference between the two concepts is presented, and the importance for these distinctions is argued for. In the second step, the phenomenological insights presented before regarding the nature of empathy are applied to the problem of robot moral standing to argue that empathetic and sympathetic engagement with an entity constitute an ethical engagement with it. The paper concludes by offering several potential research questions that result from the phenomenological analysis of empathy in human-robot interactions.
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http://dx.doi.org/10.3389/frobt.2021.791527 | DOI Listing |
When used clinically, psychedelics may appear unusual or even unique when compared to more familiar or long-standing medical interventions, prompting some to suggest that the ethical issues raised may likewise be exceptional. If that is correct, then perhaps psychedelics should be treated differently from other medical substances: for example, by being subjected to different ethical or evidentiary standards. Alternatively, it may be that psychedelics have more in common with various existing medical interventions than first meets the eye.
View Article and Find Full Text PDFMed Humanit
January 2025
English, University of Leeds, Leeds, UK.
Participatory design places a strong emphasis on human agency, user perspectives and democratic ideals of inclusivity and empowerment, and is therefore often associated with humanist principles and values. In contrast, critical posthumanism questions key humanist assumptions about the centred and singular nature of the 'human condition'. Instead, posthumanism points to the evolving and diverse lived experiences of people and how these are transformed by (and are transforming of) culture, environment and technology.
View Article and Find Full Text PDFRes Publica
February 2024
Department of Philosophy, University of Basel, Steinengraben 5, 4051 Basel, Switzerland.
The literature on the epistemology of ignorance already discusses how certain forms of discrimination, such as racism and sexism, are perpetuated by the ignorance of individuals and groups. However, little attention has been given to how speciesism-a form of discrimination on the basis of species membership-is sustained through ignorance Of the few animal ethicists who explicitly discuss ignorance, none have related this concept to speciesism as a form of discrimination. However, it is crucial to explore this connection, I argue, as ignorance is both an integral part of the injustice done to animals as well as an obstacle to improving their treatment.
View Article and Find Full Text PDFI present a bipartite model of organ stewardship that places it at the intersection of resource stewardship and gift stewardship. Though both forms of stewardship are grounded in relationships of trust, they are importantly distinct, as are the duties they confer. This bipartite model of organ stewardship functions as a beneficial instrument for understanding and resolving conflicts among transplant stakeholders.
View Article and Find Full Text PDFFront Health Serv
December 2024
University of British Columbia, Vancouver, BC, Canada.
This perspective article shares the viewpoints of two long-standing patient safety advocates who have participated first-hand in the evolution of patient engagement in healthcare quality and safety. Their involvement is motivated by a rejection of the common cruelty of institutional betrayal that compounds harm when patient safety fails. The advocates have sought to understand how it can be that fractured trust spreads so predictably after harm, just when it most needs strengthening.
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