When confronted with others' fortunes and misfortunes, emotional reactions can take various forms-ranging from assimilative (happy-for-ness, sympathy) to contrastive emotions (envy, schadenfreude) and from prosocial (reward) to antisocial behavior (punish). We systematically tested how social comparisons shape reactions to others' (mis)fortunes with a newly developed paradigm with which we investigated envy, happy-for-ness, schadenfreude, and sympathy in a joint rigorous experimental setup, along with individuals' ensuing behavioral reactions. In nine experiments ( = 1,827), (a) participants' rankings on a comparison dimension relative to other people and (b) others' (mis)fortunes (changes in relative rankings) jointly determined how much individuals experienced the emotions. Upward comparisons increased envy and schadenfreude, and downward comparisons increased sympathy and happy-for-ness, relative to lateral comparisons. When the relevance of comparison standards (Experiment 4a) or the comparison domain (Experiment 4b) was low, or when participants did not have their own reference point for comparison (Experiment 4c), the effect of comparison direction on emotions was attenuated. Emotions also predicted the ensuing behavior: Envy and schadenfreude predicted less, whereas happy-for-ness and sympathy predicted more prosocial behavior (Experiments 5 and 6). Overall, the strongest social comparison effects occurred for envy and sympathy, followed by schadenfreude and happy-for-ness. The data suggest that envy and sympathy arise when comparative concerns are threatened, and happy-for-ness and schadenfreude arise when they are satisfied (because inequality increases vs. decreases, respectively) and predict behavior aimed at dealing with these concerns. We discuss implications for the function of fortunes-of-others emotions, social comparison theory, inequity aversion, and prospect theory. (PsycInfo Database Record (c) 2022 APA, all rights reserved).
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Evol Psychol
November 2024
Centre for Political Research (CEVIPOF), Sciences-Po, Paris, France.
In four preregistered studies, we tested implications from a cooperation model that explains victim-blaming as a strategic move, as a way for people to avoid the costs of helping victims (who seem to be unpromising cooperation partners) without paying the reputational cost of being seen as ungenerous, reluctant cooperators. An implication of this perspective is that, if an individual is identified as a poor cooperation prospect to start with, people would be likely to blame that individual for his/her own misfortune, notably by suggesting that the victim was negligent. The four studies presented here support this interpretation, as participants attributed more negligence to an accident victim if that victim had been initially described as less prosocial, either because they denied benefits to others or because they created costs for others.
View Article and Find Full Text PDFFront Psychol
August 2024
Department of Social Sciences, University of Applied Sciences Darmstadt, Darmstadt, Germany.
Suffering and misfortunes of other people are often portrayed in the media. Recipients react to these portrayals with different emotions. This article elucidates and clarifies schadenfreude (pleasure at the misfortune of others) and sympathy (feeling concern or sorrow over another person's distress) in media experiences.
View Article and Find Full Text PDFAm J Hum Biol
December 2024
Department of Anthropology, Global Health Program, University of California San Diego, La Jolla, California, USA.
Introduction: Locus of control (LoC) refers to one's expectation that life outcomes and (mis)fortune are driven largely by one's own actions or abilities (internal LoC) or by external factors (e.g., powerful others, chance; external LoC).
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July 2024
Counseling Center, University of Tehran, Tehran, Iran.
Background: While schadenfreude is commonly experienced in interpersonal relationships, it is generally considered immoral. Although previous research has explored the factors relating to schadenfreude, including certain personality traits, moral disengagement, and humor styles, our understanding of these factors remains limited. The present study examined the mediating effects of moral disengagement and aggressive humor style in the relationship between the Dark Triad traits and schadenfreude.
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