This paper offers an integrated theoretical framework to explain interpersonal, moralistic conflict that combines the logic of the "pure sociology" approach with a social psychological framework that highlights the importance of the human capacity for language, evaluation, and justification. While violations of normative expectations are the root causes of moralistic conflict, the paper argues that one can only determine the emergence of such conflict by assessing the nature of the behavior in question in relation to the social locations of the participants in combination with the justifications invoked. The central question that the theory addresses can be distilled as follows: What explains the emergence of interpersonal, moralistic conflict? The paper specifies three core assumptions, followed by a delineation of a series of propositions designed to explicate the conditions under which moralistic conflicts emerge. The theory identifies the combination of the social geometry of interpersonal encounters along with the mechanisms that typically are used to justify the grievances that individuals express toward one another.
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http://dx.doi.org/10.1111/cars.12347 | DOI Listing |
Animals (Basel)
June 2022
Martinez Detention Facility, Martinez, CA 94553, USA.
Societies have proscribed bestiality, or sex between humans and nonhuman animals, since the earliest recorded legal codes. In the early American colonies, religious prohibitions against bestiality provided the grounds for punishing those who engaged in such acts. In the 1800's, Henry Bergh imported the animal welfare approach to the United States, which modernized the legislative treatment of animals in the country.
View Article and Find Full Text PDFCan Rev Sociol
August 2021
King's University College at Western University, Department of Sociology, London, Ontario, Canada.
This paper offers an integrated theoretical framework to explain interpersonal, moralistic conflict that combines the logic of the "pure sociology" approach with a social psychological framework that highlights the importance of the human capacity for language, evaluation, and justification. While violations of normative expectations are the root causes of moralistic conflict, the paper argues that one can only determine the emergence of such conflict by assessing the nature of the behavior in question in relation to the social locations of the participants in combination with the justifications invoked. The central question that the theory addresses can be distilled as follows: What explains the emergence of interpersonal, moralistic conflict? The paper specifies three core assumptions, followed by a delineation of a series of propositions designed to explicate the conditions under which moralistic conflicts emerge.
View Article and Find Full Text PDFCommunity Health Equity Res Policy
April 2023
Dr Bhim Rao Ambedkar College, University of Delhi, India.
The HIV infection is deeply associated with fear, stigma, discrimination, and internalization of the stigma. The ignorance around modes of transmission has led to many myths and misconceptions surrounding the infection. There is a stigma of contagion, along with the stigma of morality.
View Article and Find Full Text PDFNature
February 2016
Department of Psychology, University of British Columbia, 2136 West Mall, Vancouver, British Columbia V6T 1Z4, Canada.
Since the origins of agriculture, the scale of human cooperation and societal complexity has dramatically expanded. This fact challenges standard evolutionary explanations of prosociality because well-studied mechanisms of cooperation based on genetic relatedness, reciprocity and partner choice falter as people increasingly engage in fleeting transactions with genetically unrelated strangers in large anonymous groups. To explain this rapid expansion of prosociality, researchers have proposed several mechanisms.
View Article and Find Full Text PDFJ Pers Soc Psychol
June 2014
Counseling Center, Gonzaga University.
In the self-enhancement literature, 2 major controversies remain--whether self-enhancement is a cultural universal and whether it is healthy or maladaptive. Use of the social relations model (SRM; Kenny, 1994) might facilitate resolution of these controversies. We applied the SRM with a round-robin design in both friend and family contexts in 4 diverse cultures: the United States (n = 399), Mexico (n = 413), Venezuela (n = 290), and China (n = 222).
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