The payment of bridewealth or lobola is a longstanding cultural practice that has persisted in South Africa despite significant societal shifts over the past two decades. Lobola has always been a complex and contested practice that both reinforces gender inequalities and, at the same time, provides status to women and legitimacy to marriages. In this paper, we describe rural South African women's perceptions of lobola, their experiences related to marriage and lobola, and how they reconfigure lobola to fit within modern life course aspirations and trajectories. We draw on interviews with 43 women aged 18-55 to examine desires related to lobola and the meanings of lobola given current social, economic, and health (HIV) conditions in rural areas. Our findings indicate that lobola offers women a complex set of benefits and liabilities. Although women value the support, social status, and respectability lobola offers, they also lament how lobola curtails their freedom to pursue education and limits their autonomy from husbands as well as in-laws. Women also view lobola as offering a sense of security amidst the uncertainty of the local political economy and the HIV/AIDS epidemic. We conclude that the way women incorporate lobola into their desires and plans reflects tension between the expectations and aspirations of "modern" women in a post-apartheid context in which rights feature prominently but economic security is not guaranteed, and cultural scripts reinforce longstanding gender norms but also ensure social support.
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http://dx.doi.org/10.1007/s11133-020-09457-w | DOI Listing |
Health SA
November 2022
Department of Advanced Nursing Science, Faculty of Health Sciences, University of Venda, Thohoyandou, South Africa.
Background: Emotional abuse is seen as an issue to be kept secret and not reported, because there is no evidence of abuse until stress, sickness and death occur.
Aim: The study aimed at exploring the experiences and consequences of emotional abuse among married women in a selected village in the Vhembe district in Limpopo province.
Setting: Vhembe district in Limpopo province.
Qual Sociol
March 2021
Purdue University, Department of Sociology, 700 W. State Street, West Lafayette, IN 47907, USA.
The payment of bridewealth or lobola is a longstanding cultural practice that has persisted in South Africa despite significant societal shifts over the past two decades. Lobola has always been a complex and contested practice that both reinforces gender inequalities and, at the same time, provides status to women and legitimacy to marriages. In this paper, we describe rural South African women's perceptions of lobola, their experiences related to marriage and lobola, and how they reconfigure lobola to fit within modern life course aspirations and trajectories.
View Article and Find Full Text PDFBMC Public Health
October 2020
CISMAC (Centre for Intervention Science in Maternal and Child Health), Bergen, Norway.
PLoS Negl Trop Dis
March 2020
Department of Veterinary Tropical Diseases, Bovine Tuberculosis and Brucellosis Research Programme, Faculty of Veterinary Sciences, University of Pretoria, South Africa.
Bovine tuberculosis (bTB) is a disease of cattle that is transmitted through direct contact with an infected animal or ingestion of contaminated food or water. This study seeks to explore the local knowledge on bTB, obtain information on social and cultural practices regarding risk of bTB transmission to cattle and humans (zoonotic TB) in a traditional livestock farming community with a history of bTB diagnosis in cattle and wildlife. Information was collected using a qualitative approach of Focus Group Discussions (FGDs) targeting household members of livestock farmers that owned bTB tested herds.
View Article and Find Full Text PDFCult Health Sex
October 2016
a HIV/AIDS, STIs and Tuberculosis Programme , Human Sciences Research Council , Durban , South Africa.
Involved and caring fatherhood contributes to the health and wellbeing of children, women and men. The corollary is also true - men, women and children are affected when fathers are not involved or supportive of their children. Many factors affect fathers' involvement, including women's attitudes, the history and nature of the relationship between mother and father, and the cultural context.
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