Theophrastus Bombastus Von Hohenheim (1493-1541), known as Paracelsus, was a German-Swiss Renaissance man. His interests included alchemy and medicine. During the early 1500s, he worked as a physician, introducing mineral-based therapies to treat ailments. He is credited with developing the first recipe for laudanum, a powerful opium-based pain medication. He had radical beliefs, claiming that supreme knowledge could be reached by observing nature, not by reading books. He expressed rebellious opinions on religious topics and, though devoted Christian, criticized the Catholic Church, preaching that the spirit of Christianity dwells in the human soul and not within the church walls. Paracelsus' efforts to "renovate" the expression of the Christian faith by limiting the ritual and augmenting the spirituality among believers are presented.

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Theophrastus Bombastus Von Hohenheim (1493-1541), known as Paracelsus, was a German-Swiss Renaissance man. His interests included alchemy and medicine. During the early 1500s, he worked as a physician, introducing mineral-based therapies to treat ailments.

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Theophrastus Bombastus Von Hohenheim known as Paracelsus was a German-Swiss , or Renaissance man, whose interests included medicine, chemistry and toxicology. Characterized as a rebellious and great reformer of established medicine of his era, Paracelsus preferred observing nature, over studying ancient texts to find appropriate treatments for various diseases. He also used unconventional curative methods, such as minerals and other inorganic substances, which caused much controversy among his contemporaries.

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[Philippus Aureolus Theophrastus Bombastus von Hohenheim--known as Paracelsus].

Tidsskr Nor Laegeforen

December 1993

Avdeling for anestesiologi, Vestfold sentralsykehus, Tønsberg.

Paracelsus' life is described biographically from his birth in Einsiedeln in Switzerland in 1493, via his education during his prolonged wanderings in many parts of Europe, until he was appointed Professor of Medicine in Basel in 1527. During the period 1524 to 1538 he wrote a number of medical and theological treatises which provide some insight into his way of thinking. He maintained that there were sides to nature and human beings that scientists had failed to explain, but which were of major importance for an understanding of human beings, and for practising medicine.

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