Religion provides a powerful social identity. Building on previous work demonstrating that formerly religious individuals (i.e., religious dones) more closely resemble currently religious individuals than do never religious individuals (i.e., religious nones), we report three studies examining a potential for the endorsement of moral foundations. In Study 1 ( = 312), we found evidence of a stairstep pattern of endorsement of the five moral foundations, descending from currently religious to formerly religious to never religious individuals. Study 2 ( = 957) replicated these findings with a larger sample. In Study 3 ( = 2,071), we found evidence for the religious residue effect in a 4-wave longitudinal study of adolescents and young adults and suggest that the residual effects of religion on endorsement of moral foundations may erode over time. These studies add to a recently burgeoning line of work on the nature and consequences of religious deidentification.
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http://dx.doi.org/10.1177/0146167220970814 | DOI Listing |
BMJ Open
December 2024
Centre for Social Ethics and Policy, Department of Law, School of Social Sciences, University of Manchester, Manchester, UK
In today's debate about a user oriented humanistic turn in the field of mental health care, the early Foucault is once again relevant. In his works from 1954 Foucault shows that the root of understanding mental phenomena is not to be found in universal medical concepts and methods, but in the reflection on lived experiences and in the human being itself. In accordance with contemporary social, community, and cultural psychologists, such as Brinkmann, Kinderman and Prilleltensky, Foucault is critical to the psychology's medical foundations.
View Article and Find Full Text PDFBr J Psychol
January 2025
School of Psychology & Institute of Moral Education Research, Nanjing Normal University, Nanjing, China.
This study reports new evidence that young people in Mainland China are now bicultural. We followed the established method of testing biculturalism by priming participants with images from two different cultures and measuring whether those images activate different thought styles. First, we replicated findings from 25 years ago that college students in Hong Kong are bicultural (Study 1).
View Article and Find Full Text PDFJ Exp Psychol Gen
January 2025
Department of Psychology, University of Southern California.
Does aligning misinformation content with individuals' core moral values facilitate its spread? We investigate this question in three behavioral experiments ( = 615; = 505; ₂ = 533) that examine how the alignment of audience values and misinformation framing affects sharing behavior, in conjunction with analyzing real-world Twitter data ( = 20,235; 809,414 tweets) that explores how aligning the moral values of message senders with misinformation content influences its dissemination in the context of COVID-19 vaccination misinformation. First, we investigate how aligning messages' moral framing with participants' moral values impacts participants' intentions to share true and false news headlines and whether this effect is driven by a lack of analytical thinking. Our results show that framing a post such that it aligns with audiences' moral values leads to increased sharing intentions, independent of headline familiarity, and participants' political ideology but find no effect of analytical thinking.
View Article and Find Full Text PDFJ Exp Psychol Gen
January 2025
Department of Philosophy, Yale University.
People attribute purposes in both mundane and profound ways-such as when thinking about the purpose of a knife and the purpose of a life. In three studies (total = 13,720 observations from = 3,430 participants), we tested whether these seemingly very different forms of purpose attributions might actually involve the same cognitive processes. We examined the impacts of four factors on purpose attributions in six domains (artifacts, social institutions, animals, body parts, sacred objects, and human lives).
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