This study aimed to examine bright- and dark-side personality, personal beliefs (religion and politics) and self-evaluation correlates of beliefs in the Militant Extremist Mindset (MEM). In all, 506 young adults completed various self-report measures in addition to the three-dimensional MEM questionnaire. The measures included short measures of the Big Five traits, Self-Monitoring, Self-Evaluation and Personality Disorders, as well as demographic questions of how religious and politically liberal participants were. The Proviolence, Vile World, and Divine power mindsets showed varying correlates, with no consistent trend. Stepwise regressions showed that the demographic, personality and belief factors accounted for between 14% (Vile World) and 54% (Divine Power) of the variance, There were many differences between the results of three mindset factors, but personality disorder scores remained positive predictors of all three. The Vile World mindset was predicted by religiousness, liberalism, personality disorder scores and negative self-monitoring, but not personality traits. Religiousness had a contribution to all subscales and predicted the vast majority of the Divine Power mindset with smaller relationships with personality and personality disorders. Proviolence was predicted by the majority personality measures and sex.
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http://dx.doi.org/10.3389/fpsyg.2020.02250 | DOI Listing |
Front Psychol
November 2024
California Institute of Integral Studies, San Francisco, CA, United States.
Conscience is the indestructible core of one's personal identity and their sense of agency in the world. When it passes judgment against them, it generates inner conflict (i.e.
View Article and Find Full Text PDFPsychol Rep
November 2024
The Family Institute and Department of Human Development and Family Science, Florida State University, Tallahassee, FL, USA.
Because a majority of the world's population is religious and believes in some higher power, it is important to understand what may facilitate or hinder religious psychological processes that give rise to well-being. The current work therefore threads together behavioral ecological, attachment, and forgiveness theoretical perspectives to assess candidate correlates of divine forgiveness and religious coping. Study 1 ( = 441) showed, via a single path model, that childhood unpredictability was positively associated with avoidant attachment to God, which was in turn negatively associated with divine forgiveness, such that avoidant attachment to God fully mediated the association between childhood unpredictability and divine forgiveness.
View Article and Find Full Text PDFActa Med Acad
August 2024
History of Medicine and Medical Deontology, School of Medicine, University of Crete, Heraklion, Greece.
The aim of this historical review is to present the beliefs of the ancient Greeks related to lyssa and how the mythology surrounding this disease was created. In Greek antiquity Lyssa was a secondary goddess, a personification of a zoonotic disease which could be transmitted after an animal bite. Also named hydrophobia, the illness lyssa presented with an acute loss of mental stability, offensive frenzy and madness, and fear of water in the patient, who was seen to be possessed by a daemon as a divine punishment.
View Article and Find Full Text PDFWellcome Open Res
June 2024
Centre for Academic Child Health, Population Health Sciences, University of Bristol, Bristol, UK.
Background: Longitudinal studies are key to understanding risk factors for health, well-being, and disease, yet associations may be biased if study invitation and participation are non-random. Religious/spiritual beliefs and behaviours (RSBB) are increasingly recognised as having potentially important relationships with health. However, it is unclear whether RSBB is associated with study participation.
View Article and Find Full Text PDFEnter search terms and have AI summaries delivered each week - change queries or unsubscribe any time!