It has recently been proposed that a key motivation for joining groups is the protection from consequences of negative behaviours, such as norm violations. Here we empirically test this claim by investigating whether cooperative decisions and the punishment of associated fairness-based norm violations are different in individuals vs. collectives in economic games. In the ultimatum game, participants made or received offers that they could reject at a cost to their outcome, a form of social punishment. In the dictator game with third-party punishment, participants made offers to a receiver while being observed by a punisher, or could themselves punish unfair offers. Participants made lower offers when making their decision as part of a group as compared to alone. This difference correlated with participants' overall mean offers: those who were generally less generous were even less so in a group, suggesting that the collective structure was compatible with their intention. Participants were slower when punishing vs not punishing an unfair offer. Importantly here, they were slower when deciding whether to punish or not to punish groups as compared to individuals, only when the offer concerned them directly in second party punishment. Participants thus take more time to punish others, and to make their mind on whether to punish or not when facing a group of proposers. Together, these results show that people behave differently in a group, both in their willingness to share with others and in their punishment of norm violations. This could be explained by the fact that being in a collective structure allows to share responsibility with others, thereby protecting from negative consequences of norm violations.
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http://dx.doi.org/10.12688/wellcomeopenres.15474.2 | DOI Listing |
Cereb Cortex
January 2025
Department of Psychology, Renmin University of China, No. 59, Zhongguancun Street, Haidian District, Beijing 100872, China.
The phenomenon of beneficiaries ignoring benefactors' violations, ranging from everyday favors to bribes, is widespread yet lacks targeted theoretical and empirical attention. We propose a conceptual framework that includes "social debt" and "reciprocity bias," where "social debt" is defined as information about benefits bestowed by benefactors and "reciprocity bias" as the influence of social debt on beneficiaries' perceptions and decisions in situations involving the benefactor. To investigate this bias in moral perception and its cognitive-neural mechanisms, we manipulated three levels of social debt (none, less, more) by varying the amount of unasked benefits that benefactors bestowed upon participants.
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October 2024
Associate Professor, Department of Political Science, Central European University, Vienna, Austria; and Senior Research Fellow, HUN-REN Centre for Social Sciences, Budapest, Hungary.
There is a growing worry about the health of American democracy, and political scientists and pundits alike are looking for possible explanations. Surveys conducted during the Trump presidency showed considerable citizen support for liberal democratic norm erosions, especially among Republicans. However, recent experimental research also shows that voters of both parties are more tolerant of norm erosion committed by politicians of the party they prefer.
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December 2024
Spanish National Research Council (IPP-CSIC), Spain. Electronic address:
Social norms influence how opinions are expressed. The norm against prejudice discourages individuals from expressing certain opinions to avoid being perceived as prejudiced. This article examines recent empirical advances investigating the mechanisms of how this norm changes: how it is established and how it erodes.
View Article and Find Full Text PDFHealth Commun
December 2024
Brian Lamb School of Communication, Purdue University.
This study examines the factors shaping individuals' reactions to health-protective norm violations through the lens of cognitive accessibility, the risk-as-feelings hypothesis, and the tripartite decision-making framework. By surveying 1,426 U.S.
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December 2024
University of Duisburg-Essen, Duisburg, Germany.
In public debates, transnational families are portrayed as a deviation from the norm of "good childhood." In Europe, this is emphasized by the term "Euro-orphans," branding parents' (especially mothers') absence as a violation and scandalizing it. Children's voices are rarely heard in public discourse, and although research is now turning its attention to the "stayer children," they and their perspectives on transnational family life remain underrepresented, especially in Europe.
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