AI Article Synopsis

  • The End-of-Life Namaste Care Program challenges the view of people with dementia as unresponsive and instead uses a holistic approach that engages the five senses to improve communication and emotional connections.
  • The study, conducted in a hospice in the North East of England, explores the effectiveness of implementing Namaste Care in home settings, gathering insights from volunteers and family carers through focus groups and interviews.
  • The results highlight four key theories on how Namaste Care enhances engagement, provides respite for family carers, emphasizes the importance of well-matched volunteers, and fosters social interaction, ultimately showing its potential to reduce isolation and improve quality of life for those with dementia.

Article Abstract

Introduction: The End-of-Life Namaste Care Program for People with Dementia, challenges the misconception that people with dementia are a 'shell'; it provides a holistic approach using the five senses, which can provide positive ways of communicating and emotional responses. It is proposed Namaste Care can improve communication and the relationships families and friends have with the person with dementia. Previously used in care homes, this study is the first to explore the pioneering use of Namaste Care in people's own homes.

Objective: To develop initial programme theories detailing if, how and under which circumstances Namaste Care works when implemented at home.

Design: A qualitative realist approach following the RAMESES II guidelines was employed to understand not only whether Namaste Care has positive outcomes, but also how these are generated, for whom they happen and in which circumstances.

Setting: A hospice in the North East of England, operating in the community, through volunteers.

Participants: Programme theories were developed from three focus groups with volunteers implementing Namaste Care (n=8; n=8; n=11) and eight interviews with family carers (n=8).

Results: Four refined explanatory theories are presented: increasing engagement, respite for family carers, importance of matched volunteers and increasing social interaction. It was identified that while Namaste Care achieved some of the same goals in the home setting as it does in the care home setting, it could also function in a different way that promoted socialisation.

Conclusions: Namaste Care provides holistic and personalised care to people with both moderate and advanced dementia, improving engagement and reducing social isolation. In the present study carers often chose to use Namaste Care sessions as respite. This was often linked to their frustration of the unavoidable dominance of task-focussed care in daily life. Individualised Namaste Care activities thus led to positive outcomes for both those with dementia and their carers.

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Source
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC7045233PMC
http://dx.doi.org/10.1136/bmjopen-2019-033046DOI Listing

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