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We offer two kinds of constructive criticism in the spirit of support for Doris's socially scaffolded pluralism regarding agency. First: The skeptical force of potential "goofy influences" is not as straightforward as Doris argues. Second: Doris's positive theory must address more goofy influences due to social processes that appear to fall under his criteria for agency-promoting practices. Finally, we highlight "arms race" phenomena in Doris's social dynamics that invite closer attention in further development of his theory.