This article examines how and why criminal proceedings were brought against alleged cases of Catholic mysticism in several European countries during modernity. In particular, it explores how criminal charges were derived from mystical experiences and shows how these charges were examined inside the courtroom. To bring a lawsuit against supposed mystics, justice systems had to reduce their mysticism to 'facts' or actions involving a breach of the law, usually fraud. Such accusations were not the main reason why alleged mystics were taken to court, however. Focusing on three representative examples, in Spain, France and Germany, I argue that 'mystic trials' had more to do with specific conflicts between the defendant and the ecclesiastical or secular authorities than with public concern regarding pretence of the supernatural. Criminal courts in Europe approached such cases in a similar way. Just as in ecclesiastical inquiries, during the trials, judges called upon expert testimony to debunk the allegedly supernatural. Once a mystic entered the courtroom, his or her reputation was profoundly affected. Criminal lawsuits had a certain 'demystifying power' and were effective in stifling the fervour surrounding the alleged mystics. All in all, mystic trials offer a rich example of the ways in which modern criminal justice dealt with increasing enthusiasm for the supernatural during the 19th century.
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http://dx.doi.org/10.1177/0952695118761499 | DOI Listing |
Crash-landings are a recurrent theme in Ghanaian witchcraft discourse. In the society's witchcraft lore, these are inadvertently aborted flights of maleficent witches en route to secret nocturnal witches' assemblies or to carry out diabolical deeds. While those accused of being witches who have crash-landed invariably face severe mistreatment, no study has systematically explored this purported phenomenon.
View Article and Find Full Text PDFHist Human Sci
July 2018
University of Antwerp, Belgium.
This article examines how and why criminal proceedings were brought against alleged cases of Catholic mysticism in several European countries during modernity. In particular, it explores how criminal charges were derived from mystical experiences and shows how these charges were examined inside the courtroom. To bring a lawsuit against supposed mystics, justice systems had to reduce their mysticism to 'facts' or actions involving a breach of the law, usually fraud.
View Article and Find Full Text PDFHist Philos Life Sci
December 2015
Center for the Philosophy of Biology, Duke University, 201 West Duke Building, Box 90743, Durham, NC, 27708, USA.
Philosophy of biology is often said to have emerged in the last third of the twentieth century. Prior to this time, it has been alleged that the only authors who engaged philosophically with the life sciences were either logical empiricists who sought to impose the explanatory ideals of the physical sciences onto biology, or vitalists who invoked mystical agencies in an attempt to ward off the threat of physicochemical reduction. These schools paid little attention to actual biological science, and as a result philosophy of biology languished in a state of futility for much of the twentieth century.
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August 2012
Department of Mental Health Law and Policy, University of South Florida.
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View Article and Find Full Text PDFConscious Cogn
March 2012
Departamento de Psicología Experimental, Universidad de Granada, Campus de Cartuja s/n, 18071 Granada, Spain.
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