I describe the perception of evil as a categorization judgment, based on a prototype, with extensive feedback loops and top-down influences. Based on the attachment approach to moral judgment (Govrin, 2014, 2018), I suggest that the perception of evil consists of four salient features: Extreme asymmetry between victim and perpetrator; a specific perceived attitude of the perpetrator toward the victim's vulnerability; the observer's inability to understand the perpetrator's perspective; and insuperable differences between the observer and perpetrator's judgment following the incident which shake the observer no less than the event itself. I then show that the perception of evil involves a cognitive bias: The observer is almost always mistaken in his attributions of a certain state of mind to the perpetrator. The philosophical and evolutionary significance of this bias is discussed as well as suggestions for future testing of the prototype model of evil.
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http://dx.doi.org/10.3389/fpsyg.2018.00557 | DOI Listing |
J Pediatr Nurs
December 2024
Paul Baerwald School of Social Work and Social Welfare, Hebrew University of Jerusalem, Mount Scopus, Jerusalem 91905, Israel.
Purpose: Cultural influences on parental perceptions of their children's cancer effect familial coping and adjustment. We investigated parental perceptions of their child's illness severity and treatment among Jewish Israeli and Arab (Palestinian Israelis and Palestinians from the West Bank /Gaza) parents of pediatric oncology patients to better understand possible cultural differences and similarities.
Methods: During this mixed-methods cross sectional study, the Brief Illness Perception Questionnaire was completed by 205 parents of children receiving treatment in four medical centers throughout Israel.
J Ethnobiol Ethnomed
November 2024
Institute for Russian and Eurasian Studies, Uppsala University, Box 514, 751 20, Uppsala, Sweden.
Background: Folk biology commonly contains knowledge of many more taxa than those of immediate economic importance. Species with little or no practical use are, however, often overlooked by ethnobiological research. An example are a few Myxomycetes taxa which played an important role in the folk biology and beliefs of pre-industrial Sweden and adjacent Nordic countries, Denmark, Norway and Finland.
View Article and Find Full Text PDFWellcome Open Res
November 2024
International Centre for Eye Health, London School of Hygiene and Tropical Medicine, London, WC1E 7HT, UK.
Background: Microbial Keratitis (MK) is a leading cause of corneal blindness due to infection and its consequences, with a higher incidence in resource-limited nations. Hospital-based patient records from different parts of Nepal suggest patients often use traditional eye medicine to treat MK. Traditional healers (TH) within the community are often the first point of care for MK management.
View Article and Find Full Text PDFNurs Rep
September 2024
Department of Medicine and Surgery, Nursing Faculty, University of Cagliari, 09124 Cagliari, Italy.
Background: The belief in the evil eye is defined as the power to cause harm through 'negative energy' obtained through a glance. The practice of by the (healers) is so deeply rooted in the Sardinian culture that it influences health practices. Transcultural nursing, conceptualised by Madeleine Leininger, emphasises the importance of providing health care that takes into account patients' cultural beliefs, practices and values.
View Article and Find Full Text PDFFront Psychol
August 2024
Weill Cornell Medicine, Doha, Qatar.
In the last decade, spirituality gained increasing recognition, with an individualized approach to the significance of symptoms and the purpose of treatment. Many psychiatrists started adopting the term "biopsychosocial-spiritual" management. Modern psychological therapies have drawn from the principles of ancient Eastern traditions.
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