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Alternating a return to Freud's propositions in the well-known paper "Why War?" revisited with her own hypothesis of a feminine-maternal matricial third sitting at the origin of ethics conceived as responsibility towards the other, the author refers to Levinas's reflections on the phenomenon of war. She relates in particular to his introduction of , to passages from , as well as to one of his later works, which, in an interesting resonance with contemporary violence, is called: While contributing clinical illustrations or elements connected with the Israeli socio-political context in which she practices, the author focuses on the tension between the reality of wars and the aspiration for peace which she sees as related to a nostalgia to intimacy, that is to the feminine-maternal residing in every human.
View Article and Find Full Text PDFOtto Rank pioneered in regarding the mother's place as paramount in the emotional life of the child, even when he was enveloped in Freudian orthodoxy, but expanded his viewpoint after he had left the Freudian ranks. His more mature views were to stress separation and individuation as lifelong dilemmas because they were in tension with our urges to seek oneness and to merge with others and not to regard that struggle as a dialectic that got worked through or transcended in an early, pre-Oedipal stage. He believed that fusing and individuating were lifetime issues for all, in or out of their psychoanalyses.
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