A nonsecular medical anthropology insists on the ways medicine and science have constituted 'the secular' itself through the 'secular self'-how medical knowing has been used to craft the secular political subject. As James Boon noted, too often in social theory, "religion gets safely tucked away-restricted theoretically to 'meaning' rather than power" (1998:245). The authors of the six articles in this special issue 'untuck' religiosity from within the norms and numbers of medicine itself, and examine how 'secular' medicine has relied on religious traditions to produce political secularity. These articles demonstrate that 'secular' medicine relies on religious others whose exclusion bespeaks latent religious commitments of citizenship in the modern political realm of health.
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http://dx.doi.org/10.1080/01459740.2015.1118099 | DOI Listing |
Br J Soc Psychol
January 2022
Department of Psychology, National University of Singapore, Singapore.
Previous research has suggested that disgust sensitivity contributes to moral self-regulation. The relationship between religiosity and disgust sensitivity is frequently explored as a moderator of moral-regulating ideologies, such as conservative and traditional ideologies. However, religiosity is suggested to differ from these in moral attitudes against social dominance and racial prejudice.
View Article and Find Full Text PDFMed Anthropol
June 2017
a Department of Anthropology , University of Michigan, Ann Arbor , Michigan , USA.
This commentary calls on medical anthropology to become programmatically non-secular. Despite recent anthropological critiques of secularity, within and outside of anthropology, most contemporary medical anthropologists continue to leave deities and religiosity out of their examinations of healing practices, especially in their accounts of biomedicine. Through a critical, relational constructionist lens, which traces how all entities are both constructed and real, a non-secular medical anthropology would insist that when deities are part of medical practice, they are integral to analysis.
View Article and Find Full Text PDFMed Anthropol
June 2017
b Department of Anthropology , University of Michigan, Ann Arbor , Michigan , USA.
A nonsecular medical anthropology insists on the ways medicine and science have constituted 'the secular' itself through the 'secular self'-how medical knowing has been used to craft the secular political subject. As James Boon noted, too often in social theory, "religion gets safely tucked away-restricted theoretically to 'meaning' rather than power" (1998:245). The authors of the six articles in this special issue 'untuck' religiosity from within the norms and numbers of medicine itself, and examine how 'secular' medicine has relied on religious traditions to produce political secularity.
View Article and Find Full Text PDFJ Popul Ther Clin Pharmacol
September 2011
Child Development and Rehabilitation Institute, Schneider Children's Medical Center of Israel, Petach Tikva, Israel.
Background: Fetal alcohol spectrum disorder (FASD) is a range of disabilities caused by gestational exposure of the fetus to alcohol. Alcohol consumption in Israel has increased dramatically in the last decades. Our previous study revealed limited knowledge among Israeli medical professionals of the risks and potential long-term effects of FASD.
View Article and Find Full Text PDFTravel Med Infect Dis
January 2011
University of Washington, Emergency Medicine, 1959 NE Pacific St, Box 356123, Seattle, WA 98195, USA.
This article provides an overview of US humanitarian relief efforts in Haiti following the earthquake on January 12, 2010. Humanitarian aid arrived rapidly from many sources and was largely provided by organized and skilled humanitarian volunteers. There are however multiple impacts on the existing health care systems, as well as the pharmaceutical and medical supply chain created by massive relief efforts involving personnel, medicines, supplies and equipment that should be considered even in the immediate post-disaster period.
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