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http://dx.doi.org/10.1159/000354738 | DOI Listing |
J Med Internet Res
January 2025
Crisis Text Line, New York, NY, United States.
We appreciate Reierson's thoughtful commentary on our 2019 paper, which described our experiences, ethical process, judgment calls, and lessons from a 2016-2017 data-sharing pilot between Crisis Text Line and academic researchers. The commentary raises important questions about the ethical conduct of health research in the digital age, particularly regarding informed consent, potential conflicts of interest, and the protection of vulnerable populations. Our article focused specifically on the noncommercial use of Crisis Text Line data for research purposes, so we restrict our reply to points relevant to such usage.
View Article and Find Full Text PDFAnn Am Thorac Soc
January 2025
Charité Universitätsmedizin Berlin, Department of Pediatric Respiratory Medicine, Immunology and Critical Care Medicine and Cystic Fibrosis Center, Berlin, Germany.
Br J Psychol
January 2025
School of Psychological Sciences, Macquarie University, Sydney, New South Wales, Australia.
In their responses to our paper 'Conceptualizing transgender experiences in psychology: Do we have a "true" gender?' (The British Journal of Psychology, 2024, 115, 723), Tate (2025) and Morgenroth (2025) provide reflections on the importance of nuance when researching gender and in transgender advocacy. In this reply, I note where this paper is situated in the literature and engage in a discussion of the role of definitions in transgender advocacy. Over-reliance on an individual's true gender when evaluating transgender people's legitimacy may exclude individuals whose gender is not understandable as 'true' to a cisgender majority.
View Article and Find Full Text PDFBehav Brain Sci
January 2025
Department of Anthropology, Durham University, Durham,
The target article explores material culture datasets from three African forager groups. After demonstrating that these modern, contemporary human populations would leave scant evidence of symbolic behaviour or material complexity, it cautioned against using material culture as a barometer for human cognition in the deep past. Twenty-one commentaries broadly support or expand these conclusions.
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