Introduction: Cultural congruence is the idea that to the extent a belief or experience is culturally shared it is not to feature in a diagnostic judgement, irrespective of its resemblance to psychiatric pathology. This rests on the argument that since deviation from norms is central to diagnosis, and since what counts as deviation is relative to context, assessing the degree of fit between mental states and cultural norms is crucial. Various problems beset the cultural congruence construct including impoverished definitions of culture as religious, national or ethnic group and of congruence as validation by that group. This article attempts to address these shortcomings to arrive at a cogent construct.
Results: The article distinguishes symbolic from phenomenological conceptions of culture, the latter expanded upon through two sources: Husserl's phenomenological analysis of background intentionality and neuropsychological literature on salience. It is argued that culture is not limited to symbolic presuppositions and shapes subjects' experiential dispositions. This conception is deployed to re-examine the meaning of (in)congruence. The main argument is that a significant, since foundational, deviation from culture is not from a value or belief but from culturally-instilled experiential dispositions, in what is salient to an individual in a particular context.
Conclusion: Applying the concept of cultural congruence must not be limited to assessing violations of the symbolic order and must consider alignment with or deviations from culturally-instilled experiential dispositions. By virtue of being foundational to a shared experience of the world, such dispositions are more accurate indicators of potential vulnerability. Notwithstanding problems of access and expertise, clinical practice should aim to accommodate this richer meaning of cultural congruence.
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http://dx.doi.org/10.1186/1747-5341-8-5 | DOI Listing |
PNAS Nexus
January 2025
Department of Psychology, University of Toronto, Toronto, Canada M5S 3GS.
The societal shift toward greater gender equality has led to increased variability in people's gender role attitudes, or the belief that men and women should occupy distinct family roles (i.e. men as breadwinners and women as homemakers).
View Article and Find Full Text PDFFront Psychiatry
December 2024
Department of Community and Health Education, School of Public Health, Xuzhou Medical University, Xuzhou, China.
Background: Pregnancy, a transformative phase, is often fraught with considerable psychological stress. Within the context of Chinese culture, characterized by intricate family dynamics, societal expectations, and deeply rooted traditional beliefs, the manifestation of stress during pregnancy may present with distinct nuances. The adaptation and validation of the Perceived Stress Scale (PSS-10) for the Chinese context are pivotal for a nuanced understanding and effective intervention for the stressors encountered by pregnant women in China.
View Article and Find Full Text PDFSci Rep
December 2024
School of Optometry and Vision Sciences, Cardiff University, Cardiff, CF24 4HQ, UK.
miRNA, short non-coding RNA, are rapidly emerging as important regulators in cell homeostasis, as well as potential players in cellular degeneration. The latter has led to interest in them as both biomarkers and as potential therapeutics. Retinal ganglion cells (RGC), whose axons connect the eye to the brain, are central nervous system cells of great interest, yet their study is largely restricted to animals due to the difficulty in obtaining healthy human RGC.
View Article and Find Full Text PDFIntroduction: Testing cognitive functions in Indians with low literacy and linguistic diversity is challenging. We describe the adaptation process of a comprehensive neurocognitive test battery to suit both literate and illiterate aging rural Indians.
Methods: Following the International Test Commission (ITC) guidelines for cross-cultural adaptation, we adapted the COGNITO battery.
Int J Health Policy Manag
November 2024
Menzies Institute for Medical Research, University of Tasmania, Hobart, TAS, Australia.
This commentary addresses Ronald Labonté's recent editorial, "can a well-being economy save us?" It considers how to assess whether well-being economy policy proposals are likely to achieve real change, or simply represent performative sloganeering. It considers Labonté's discussion of the congruence between the well-being economy and widely held, cross-cultural values. Finally it explores the relationship between "well-being economics" and the key heterodox economic disciplines it has sprung from, especially ecological and feminist economics; and explores the relationship of well-being economics with degrowth and postgrowth economics as policy goals and models, rather than disciplines.
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