The authors argue that Deafhood (a term coined by Dr. Paddy Ladd) is an open-ended concept with an essentialist core. They describe how deaf people who have attended their Deafhood lectures and workshops have perceived different aspects of the Deafhood concept, and compare the basic tenets of Deafhood and criticisms on Deafhood to theories and criticisms on feminist essentialisms. The authors find that the vagueness and wideness of the Deafhood concept is one of its strengths, though they also find that it is in some respects problematic to combine and unite ontology and liberation theory in one concept. They further suggest that the ontological aspects of Deafhood need to be foregrounded. The question of essentialism inherent in the Deafhood concept is also briefly discussed with regard to hearing people, the use of spoken language, and the use of amplification technology and cochlear implants.
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http://dx.doi.org/10.1353/aad.2013.0004 | DOI Listing |
Am Ann Deaf
April 2013
Sign Language Centre, Department of Languages, University of Jyväskylä, Finland.
The authors argue that Deafhood (a term coined by Dr. Paddy Ladd) is an open-ended concept with an essentialist core. They describe how deaf people who have attended their Deafhood lectures and workshops have perceived different aspects of the Deafhood concept, and compare the basic tenets of Deafhood and criticisms on Deafhood to theories and criticisms on feminist essentialisms.
View Article and Find Full Text PDFAm Ann Deaf
May 2010
Department of Research and Teacher Education, National Technical Institute for the Deaf, Rochester Institute of Technology, Rochester, NY, USA.
Deaf epistemology constitutes the nature and extent of the knowledge that deaf individuals acquire growing up in a society that relies primarily on audition to navigate life. Deafness creates beings who are more visually oriented compared to their auditorily oriented peers. How hearing individuals interact with deaf individuals shapes how deaf individuals acquire knowledge and how they learn.
View Article and Find Full Text PDFScand J Public Health Suppl
October 2005
Centre for Deaf Studies, University of Bristol, UK.
Born-deaf, sign-language-using people have for the past two centuries been placed within a succession of externally constructed models, notably the traditional "medical" or pathological model. This perceives them primarily as biologically deficient beings in need of cures or charity in order to be successfully assimilated into society. This paper proposes that the concept of colonialism is the one that most appropriately describes the "existential" reality of deaf communities, and offers instead a deaf-constructed model.
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