Many people like eating meat, but most are reluctant to harm things that have minds. The current three studies show that this dissonance motivates people to deny minds to animals. Study 1 demonstrates that animals considered appropriate for human consumption are ascribed diminished mental capacities. Study 2 shows that meat eaters are motivated to deny minds to food animals when they are reminded of the link between meat and animal suffering. Finally, Study 3 provides direct support for our dissonance hypothesis, showing that expectations regarding the immediate consumption of meat increase mind denial. Moreover, this mind denial in turn reduces negative affect associated with dissonance. The findings highlight the role of dissonance reduction in facilitating the practice of meat eating and protecting cultural commitments.
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http://dx.doi.org/10.1177/0146167211424291 | DOI Listing |
Commun Psychol
May 2024
University of California, Berkeley, Berkeley, CA, USA.
Dehumanization of others has been attributed to institutional processes that spread dehumanizing norms and narratives, as well as to individuals' denial of mind to others. We propose that blatant dehumanization also arises when people actively contemplate others' minds. We introduce the construct of imagined otherness-perceiving that a prototypical member of a social group construes an important facet of the social world in ways that diverge from the way most humans understand it-and argue that such attributions catalyze blatant dehumanization beyond the effects of general perceived difference and group identification.
View Article and Find Full Text PDFBMJ Open
June 2024
Psychology & Language Sciences, UCL, London, UK.
Objectives: Synthesis of the experience of women with pain from pelvic or vaginal mesh or its removal, to identify pain-related problems and to formulate psychological aspects of pain.
Design: Systematic review and thematic analysis of qualitative studies of pain from pelvic or vaginal mesh, or mesh removal, in women over 18 years, using individual interviews, focus groups, free text, or written or oral contributions to formal enquiries.
Data Sources: Medline, Embase and PsycINFO, from inception to 26 April 2023.
Med Anthropol
May 2024
Department of Social Anthropology, Norwegian University of Science and Technology (NTNU) Trondheim, Norway.
We explore the temporalities that shape and alleviate serious health-related suffering among those with chronic and terminal conditions in Kerala, India. Drawing on ethnographic fieldwork between 2009 and 2019, we examine the entanglements between waiting for care within dominant institutions and the community organizing that palliates this waiting. Specifically, people navigate multiple medical institutions, experience loneliness and abandonment, loss of autonomy, and delays and denials of recognition as they wait for care.
View Article and Find Full Text PDFAEM Educ Train
February 2024
New England Eye Center, Tufts University Medical Center, Boston, Massachusetts, USA
This reflective poem explores the profound human impact of receiving a serious medical diagnosis. The speaker grapples with the emotional upheaval of this sudden severing from one's presumed healthy future. There are attempts to cling to denial or bargain for a different outcome.
View Article and Find Full Text PDFIndian J Med Ethics
November 2023
Retired Teacher of English and Editorial Consultant, IJME, Brindavan, Thane West, 400601 INDIA.
Custodial death is generally linked in the public mind with police brutality and torture, not with indirect brutality through negligence and callous treatment in jail custody. Yet it is not known how many of the thousands of prisoners who die in our jails every year die due to neglect by the jail authorities. The official Prison Statistics India (PSI) in its most recent report states that 1,879 men and women died due to "natural causes" in prisons across India in 2021.
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