Background: Knowledge of disability is considered key information to enable informed antenatal screening decisions by expectant parents. However, little is known about the role of experiential knowledge of disability in decisions to terminate or continue with a pregnancy diagnosed with a fetal abnormality.
Objective: To explore the role that expectant parents' experiential knowledge of disabilities and conditions can play in real-life decisions to continue or end a pregnancy with a fetal abnormality.
Design: Secondary analysis of qualitative narrative interview data informed by contextual systems framework.
Setting: Participants were recruited throughout the United Kingdom and interviewed between 2004 and 2006.
Participants: Twenty-four women and four of their male partners who had direct or indirect experience of disability or illness and who had proceeded with or ended a pregnancy diagnosed with a fetal abnormality.
Findings: Most respondents recounted using their experiential knowledge of disability, whether of their unborn baby's condition or of a different condition, to try to imagine the future for their unborn child, themselves and their family when making their decision. Some, who were considering continuing their pregnancy and had little or no experience of their unborn baby's specific disability, sought out others' experiences of the condition following antenatal diagnosis.The nature of a parent's experiential knowledge did not predict whether they continued with or terminated their pregnancy.
Discussion: Prospective parents may find it helpful to discuss their existing knowledge of their unborn baby's condition with health professionals who are aware of the influence this might have on parents' decisions.
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http://dx.doi.org/10.1111/j.1369-7625.2011.00672.x | DOI Listing |
Front Psychiatry
January 2025
Faculty of Philosophy, Theology and Religious Studies, Radboud University, Nijmegen, Netherlands.
Inclusion of people with lived experience into various mental healthcare settings is rapidly increasing. In this article we explicate and address two challenges that hinder this development. First, a descriptive challenge: what is the unique and complementary epistemic contribution of people with lived experience in mental healthcare, precisely? Second, a normative challenge: how to evaluate these contributions of people with lived experience to mental healthcare? To address these challenges, we propose a novel conceptual 'lens' through which to understand the epistemic contributions of people with lived experience.
View Article and Find Full Text PDFPatient Educ Couns
January 2025
Department of Education Studies, University of Bologna, Via Filippo Re 6, Bologna, 40126, Italy. Electronic address:
Objective: Electronic health records (EHRs) have increasingly become integral to contemporary medical consultations, including pediatric care. This study aims at exploring the interactional use of the EHR during naturally occurring pediatric well-child visits, focusing specifically on how pediatricians and parents manage knowledge concerning infants' growth inscribed in the EHR.
Methods: Conversation analysis is used to analyze 23 video-recorded Italian well-child visits involving two pediatricians and twenty-two families with children aged 0-18 months.
Behav Sci (Basel)
January 2025
Psychology Department, Manchester Metropolitan University, Manchester M15 6GX, UK.
A review of the violent knife crime literature suggests that the experiential perspective is one which has not been addressed in academic study. The research presented hereafter aims to address this literary gap and generate transferable knowledge relevant to the lived experience of violent knife crime. The experiential study of the single case within psychological research involves detailed examination of a particular event.
View Article and Find Full Text PDFPharmacy (Basel)
January 2025
QU Health, Qatar University, Doha P.O. Box 2713, Qatar.
Background: Experiential learning is a vital component of health-professional education. It provides students with the opportunity to apply their knowledge in real-life settings before becoming licensed practitioners. Preceptors (i.
View Article and Find Full Text PDFBehav Sci Law
January 2025
Thapar School of Liberal Arts and Sciences, Thapar Institute of Engineering & Technology, Patiala, India.
Existing within hierarchical kinship networks, requiring patronage of gurus, hijras, a 'third' gender community, undergo mandatory apprenticeship to a commune life through a discipleship-lineage system where castration is seen as a necessary truth and final rite of passage to achieve a virtuous hijra identity. This article examines the subjectivities of hijras from working-class backgrounds and narrows its focus to analyse how individual hijras develop an understanding of themselves from their occupied subject positions in the larger hijra community shaped by internal hijra cultural traditions (parampara) manifested through rituals of harm. Based on long-term ethnographic fieldwork of 10 years in New Delhi and its neighbouring states, this article discusses the genealogies of wound cultures through castration in the hijra community acquired through their experiential and vernacular knowledge systems of self-flagellation as a practice of ethical self-making for their sacred rebirth in a nirvana (a state of freedom from all suffering) body.
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