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This paper examines the impact of different types of national and European identity-glorification and attachment-on attitudes toward diverse outgroups, centering on the role of cosmopolitan orientation as a mediator. In Study 1 (N = 342), both national and European attachments positively correlated with cosmopolitan orientation, subsequently influencing attitudes toward non-Western international students. Notably, national and European glorification also significantly impacted attitudes but in a negative manner, with their effects mediated through cosmopolitan orientation.

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While public health crises such as the coronavirus pandemic transcend national borders, practical efforts to combat them are often instantiated at the national level. Thus, national group identities may play key roles in shaping compliance with and support for preventative measures (e.g.

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This research examines the mobilization of populist rhetoric of the 2019 Finns Party election video. By focusing on both the FP's election video (production) and Youtube users' comments (reception), we examine the constructions and uses of social categories and humour as well as responses to their rhetorical deployment among like-minded supporters and opponents. The multimodal analysis of the production of a populist campaign video demonstrates the construction of social categories and humour through the five steps of collective hate.

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In two different intergroup contexts, three studies investigated the role of temporal distance in responses to intergroup violence from both victim and perpetrator perspectives. In the context of the conflict between Serbs and Bosniaks, Study 1 showed that whereas increased subjective temporal distance predicted less support for justice-restoring efforts and less outgroup empathy among the perpetrator group (Serbs), it predicted more conciliatory, pro-outgroup attitudes among the victim group (Bosniaks). Furthermore, Bosniaks perceived the war as temporally closer than did Serbs.

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Conflict narratives are cornerstones of group identity, but often facilitate violence by framing the group's actions in ways that foster defensive forms of group identification (i.e., glorification).

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