Context: Patients frequently rely on religious faith to cope with cancer, but little is known about the associations between religious coping and the use of intensive life-prolonging care at the end of life.
Objective: To determine the way religious coping relates to the use of intensive life-prolonging end-of-life care among patients with advanced cancer.
Design, Setting, And Participants: A US multisite, prospective, longitudinal cohort of 345 patients with advanced cancer, who were enrolled between January 1, 2003, and August 31, 2007. The Brief RCOPE assessed positive religious coping. Baseline interviews assessed psychosocial and religious/spiritual measures, advance care planning, and end-of-life treatment preferences. Patients were followed up until death, a median of 122 days after baseline assessment.
Main Outcome Measures: Intensive life-prolonging care, defined as receipt of mechanical ventilation or resuscitation in the last week of life. Analyses were adjusted for demographic factors significantly associated with positive religious coping and any end-of-life outcome at P < .05 (ie, age and race/ethnicity). The main outcome was further adjusted for potential psychosocial confounders (eg, other coping styles, terminal illness acknowledgment, spiritual support, preference for heroics, and advance care planning).
Results: A high level of positive religious coping at baseline was significantly associated with receipt of mechanical ventilation compared with patients with a low level (11.3% vs 3.6%; adjusted odds ratio [AOR], 2.81 [95% confidence interval {CI}, 1.03-7.69]; P = .04) and intensive life-prolonging care during the last week of life (13.6% vs 4.2%; AOR, 2.90 [95% CI, 1.14-7.35]; P = .03) after adjusting for age and race. In the model that further adjusted for other coping styles, terminal illness acknowledgment, support of spiritual needs, preference for heroics, and advance care planning (do-not-resuscitate order, living will, and health care proxy/durable power of attorney), positive religious coping remained a significant predictor of receiving intensive life-prolonging care near death (AOR, 2.90 [95% CI, 1.07-7.89]; P = .04).
Conclusions: Positive religious coping in patients with advanced cancer is associated with receipt of intensive life-prolonging medical care near death. Further research is needed to determine the mechanisms for this association.
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http://dx.doi.org/10.1001/jama.2009.341 | DOI Listing |
Curr Oncol Rep
January 2025
School of Psychology, University of Ottawa, Ottawa, Canada.
Purpose Of Review: This study aims to examine the current state of psychosocial oncology (PSO) research concerning Black Canadian communities, focusing on their experiences, psychological states, and non-biological aspects of their cancer journey.
Recent Findings: Although there has been increased attention to PSO in the past two decades, there remains a lack of studies specifically addressing the experiences of Black Canadians affected by cancer. This is especially concerning considering the disparities identified by PSO researchers among Black individuals in the United States and the acknowledged health inequities affecting Black individuals in Canada.
J Relig Health
January 2025
Department of Sociology, Addis Ababa University, Addis Ababa, Ethiopia.
This article details the religious experiences of family caregivers in living with and caring for people with chronic illnesses in Addis Ababa, Ethiopia. This phenomenological study conducted in-depth interviews with 20 family caregivers recruited from Tikur Anbessa Specialized Hospital, who accompanied their loved ones during medical appointments or hospital stays. It used a thematic analysis to analyze the collected data.
View Article and Find Full Text PDFBMC Psychol
January 2025
Department of Fundamental Nursing, Faculty of Nursing, University of Colombo, Colombo, Sri Lanka.
Background: Mothers of children with ADHD struggle with everyday challenges that exceed from the signs and symptoms of ADHD. They have applied different coping mechanisms, comprising spiritual practice commitments. The study aims to explore spiritual practices as a coping mechanism for mothers of children with ADHD.
View Article and Find Full Text PDFJ Relig Health
December 2024
Institute of Health Science, Midwifery Department, Selcuk University, Aladdin Keykubat Campus Selcuklu, Konya, Turkey.
The objective of this study was to investigate the relationship between religious coping strategies and three key variables: psychological well-being, psychological resilience, and grief intensity, in a sample of women who had experienced perinatal loss. The study was designed as a descriptive and correlational study. The study was completed by reaching 208 (approximately 68.
View Article and Find Full Text PDFJ Relig Health
December 2024
Institute of Philosophy and Sociology, Polish Academy of Sciences, 72 Nowy Swiat, 00-330, Warsaw, Poland.
In the early part of the Russo-Ukrainian war, the conflict-affected process indicated a complex array of emotions and that people sought religious faith as a coping strategy. We explore emotions and coping with a qualitative study of 22 Ukrainians at the start of the Russian invasion of February 2022. Ukrainians experienced a range of shifting emotions, including fear and hatred, but also positive emotions such as hope and pride.
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