Diagnosis and distress in Navajo healing.

J Nerv Ment Dis

Department of Anthropology, University of California, San Diego, La Jolla, California 92093-0532, USA.

Published: August 2008

In contemporary Navajo society, traditional Navajo ceremonies, Native American Church prayer meetings, and Navajo Christian faith healing are all highly sought-after resources in the everyday pursuit of health and well-being. What is the nature of affliction among patients who turn to such forms of religious healing? Are these patients typically afflicted with psychiatric disorder? In this article we discuss 84 Navajo patients who participated in the Navajo Healing Project during a period in which they consulted one of these forms of healing. We present diagnostic results obtained from the Structured Clinical Interview for DSMIV (SCID) administered to these patients. We then present an ethnographically augmented analysis comparing the research diagnosis obtained via the SCID with a clinical diagnosis, with the diagnosis given by religious healers, and with the understanding of their own distress on the part of patients. These analyses demonstrate how a cultural approach contributes to the basic science and clinical understandings of affliction as well as to discussion of the advantages and limitations of DSM categories as descriptors of distress and disorder.

Download full-text PDF

Source
http://dx.doi.org/10.1097/NMD.0b013e3181812c68DOI Listing

Publication Analysis

Top Keywords

navajo healing
8
navajo
6
patients
5
diagnosis
4
diagnosis distress
4
distress navajo
4
healing
4
healing contemporary
4
contemporary navajo
4
navajo society
4

Similar Publications

From the start of the COVID-19 pandemic on the Navajo Nation, Diné (Navajo) traditional knowledge holders (TKHs), such as medicine men and women and traditional practitioners, contributed their services and healing practices. Although TKHs are not always fully acknowledged in the western health care system, they have an established role to protect and promote the health of Diné people. To date, their roles in mitigating the COVID-19 pandemic have not been fully explored.

View Article and Find Full Text PDF

Composites can be divided into three groups based on their matrix materials, namely polymer, metal and ceramic. Composite materials fail due to micro cracks. Repairing is complex and almost impossible if cracks appear on the surface and interior, which minimizes reliability and material life.

View Article and Find Full Text PDF

Uranium (U) is a heavy metal used in military and industrial settings, with a large portion being mined from the Southwest region of the United States. Uranium has uses in energy and military weaponry, but the mining process has released U into soil and surface waters that may pose threats to human and environmental health. The majority of literature regarding U's human health concern focuses on outcomes based on unintentional ingestion or inhalation, and limited data are available about its influence via cutaneous contact.

View Article and Find Full Text PDF

Assessing the Impact of Housing Features and Environmental Factors on Home Indoor Radon Concentration Levels on the Navajo Nation.

Int J Environ Res Public Health

April 2020

Department of Environmental & Occupational Health Sciences, University of Washington, Box 354695, 4225 Roosevelt Way NE, Seattle, WA 98195, USA.

Uranium is naturally found in the environment as a radioactive metal element with high concentrations in the Southwestern US. In this region is the Navajo Nation, which spans approximately 69,930 square kilometers. A decay product of uranium is radon gas, a lung carcinogen that has no color, odor, or taste.

View Article and Find Full Text PDF

Even as American ethnology in the late-nineteenth century continued to accumulate data about indigenous groups for comparative study, the surgeon-turned-ethnographer Washington Matthews found standardized documentary methods constricting, unable to reflect the complexity of a community's spiritual practices. Through studies of Navajo Indians in the 1880s and 90s, Matthews experimented with documentation techniques to capture the multisensorial and ephemeral elements of Navajo healing ceremonialism, such as the design of sandpaintings that were later destroyed as the rites concluded. Investigating his ethnographic strategies and his relationships with Navajo knowledge stewards, this article charts Matthews' emerging conviction in social immersion and bonding with indigenous informants, tenets that predated the rise of cultural relativism in anthropology.

View Article and Find Full Text PDF

Want AI Summaries of new PubMed Abstracts delivered to your In-box?

Enter search terms and have AI summaries delivered each week - change queries or unsubscribe any time!