This study investigated the connection between wisdom as a body of expert knowledge about the meaning and conduct of life and indicators of affective, motivational, and interpersonal functioning. Structural equation analyses showed that individuals higher on wisdom-related knowledge reported (a) higher affective involvement combined with lower negative and pleasant feelings, (b) a value orientation that focused conjointly on other-enhancing values and personal growth combined with a lesser tendency toward values revolving around a pleasurable life, and (c) a preference for cooperative conflict management strategies combined with a lower tendency to adopt submissive, avoidant, or dominant strategies. These findings corroborate the theoretical notion that wisdom involves affective modulation and complexity rather than the predominant seeking of pleasure and also a joint motivational commitment to developing the potential of oneself and that of others.
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http://dx.doi.org/10.1177/0146167203254506 | DOI Listing |
J Gerontol B Psychol Sci Soc Sci
October 2018
Department of Psychology, Wake Forest University, Winston-Salem, North Carolina.
Objectives: Existing assessments of intellectual humility (IH)-a key component of wisdom-do not examine its manifestation in daily life while sufficiently focusing on the core idea of the construct: owning up to one's intellectual shortcomings. The present research sought to examine situational contingencies underlying daily manifestations of IH-relevant characteristics.
Research Design And Methods: We developed a trait version of the State-Trait IH Scale in two studies and subsequently examined daily manifestations of IH-relevant characteristics utilizing a contextualized state version of the State-Trait IH Scale in a 21-day experience sampling study.
J Gerontol B Psychol Sci Soc Sci
October 2018
University of Leipzig, Germany.
Objectives: There has been mixed evidence for age differences in wisdom-related knowledge across the adult life span. This study investigated two potential moderators of the link between age and wisdom-related knowledge: the wisdom criteria and the wisdom tasks.
Method: To test these moderators, 40 younger and 40 older participants completed four wisdom tasks differing in context-richness.
Front Behav Neurosci
April 2016
Institute for Positive Psychology and Education, Faculty of Health Sciences, Australian Catholic University Strathfield, NSW, Australia.
Cardiac vagal tone (indexed via resting heart rate variability [HRV]) has been previously associated with superior executive functioning. Is HRV related to wiser reasoning and less biased judgments? Here we hypothesize that this will be the case when adopting a self-distanced (as opposed to a self-immersed) perspective, with self-distancing enabling individuals with higher HRV to overcome bias-promoting egocentric impulses and to reason wisely. However, higher HRV may not be associated with greater wisdom when adopting a self-immersed perspective.
View Article and Find Full Text PDFJ Gerontol B Psychol Sci Soc Sci
November 2014
Institute of Psychology, University of Leipzig, Germany.
Objectives: Contrary to lay theories, past work does not suggest robust age differences in wisdom-related knowledge across the adult life span. This study investigated a potential moderator of age differences in wisdom-related knowledge: The age relevance of a given wisdom task.
Method: To test this moderator, 192 participants covering the adult life span were asked to think aloud about a traditional vignette-based wisdom task with no particular age relevance and about newly developed tasks of problems that arguably are particularly salient in young adulthood, namely, marital conflicts.
The Experience Corps®, a community-based intergenerational program, was developed to promote the health of older adults, while simultaneously addressing unmet social and academic needs in public elementary schools. The model was designed to draw on, and potentially activate, the wisdom of older adults. This paper explores the nature of wisdom-related knowledge and how older adults may apply such knowledge when tutoring and mentoring young children, as well as the potential for the intergenerational transmission of wisdom from the older adult volunteers to the school children being mentored by them.
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