Homo religiosus: The Soul of Bioethics.

Although many of the pioneers of present-day bioethics came from religious and theological backgrounds, the recent controversy about the role of religion in bioethics has elicited much attention. Timothy Murphy would ban religion from bioethics altogether. Much of the ado hinges on conflicting understandings of just what bioethics is and just what religion is.

The Penetrating Gaze and the Decline of the Autopsy.

Understanding the decline in the autopsy rate can be furthered through analysis of Foucault's idea of the medical gaze and the ancient Greek idea of theoria. The medical gaze has shifted over time from the surface of the body to the inner organs to the cellular and subcellular levels. Physicians and loved ones of the deceased person are not likely to "gaze" at the same levels.

Hope for health and health care.

Virtually all activities of health care are motivated at some level by hope. Patients hope for a cure; for relief from pain; for a return home. Physicians hope to prevent illness in their patients; to make the correct diagnosis when illness presents itself; that their prescribed treatments will be effective.

Clinical reasoning: new challenges.

This article is an introduction to a special issue of Theoretical Medicine and Bioethics on clinical reasoning. Clinical reasoning encompasses the gamut of thinking about clinical medical practice--the evaluation and management of patients' medical problems. Theories of clinical reasoning may be normative or descriptive; that is, they may offer recommendations on how clinicians ought to think or they may simply attempt to describe how clinicians actually do think.

Philosophy of medicine is what philosophers of medicine do.

Philosophy of medicine cannot be precisely defined because neither philosophy nor medicine can be precisely defined. Furthermore, philosophers of medicine do not constitute a well-defined class because they come not only from the fields of philosophy and medicine, but also from various other disciplines. Hence, I argue for a broad conception of philosophy of medicine that includes philosophical reflection on any matter considered to belong to medicine.

Medical humanities: introduction to the theme.

The Twentieth European Conference on Philosophy of Medicine and Health Care was held in Helsinki, Finland, in August 2006 and highlighted the theme "Medicine, Philosophy and the Humanities." The four papers in this thematic section are developed from presentations made at that conference. They are the work of physicians and philosophers and present fundamentally philosophical reflections on the medical humanities.

Emerging medical technologies and emerging conceptions of health.

Using ideas gleaned from the philosophy of technology of Martin Heidegger and Hans Jonas and the philosophy of health of Georges Canguilhem, I argue that one of the characteristics of emerging medical technologies is that these technologies lead to new conceptions of health. When technologies enable the body to respond to more and more challenges of disease, we thus establish new norms of health. Given the continued development of successful technologies, we come to expect more and more that our bodies should be able to respond to ever-new challenges of environment and disease by establishing ever-new norms of health.

The philosophy of medicine: development of a discipline.

This paper is a critical examination of the development of the philosophy of medicine as a discipline. It highlights two major themes in the contemporary debate about the philosophy of medicine: the scope of the discipline and the relation of the discipline to its cognate disciplines. A broad view of the philosophy of medicine is defended and the philosophy of medicine is seen as a philosophical sub-discipline.

A new stoic: the wise patient.

It is common to talk of wise physicians, but not so common to talk of wise patients. "Patient" isa word derived from the Latin patior--"to suffer," but also "to let be." Suffering has been the universal lot of humanity, and medicine rightly tries to relieve suffering.

Miracles and the limits of medical knowledge.

In considering whether medical miracles occur, the limits of epistemology bring us to confront our metaphysical worldview of medicine and nature in general. This raises epistemological questions of a higher order. David Hume's understanding of miracles as violations of the laws of nature assumes that nature is completely regular, whereas doctrines such as C.

End-of-life decisions: Christian perspectives.

While legal rights to make medical treatment decisions at the end of one's life have been recognized by the courts, particular religious traditions put axiological and metaphysical meat on the bare bones of legal rights. Mere legal rights do not capture the full reality, meaning and importance of death. End-of-life decisions reflect not only the meaning we find in dying, but also the meaning we have found in living.