Four Past Path-Builders Incorporated the Humanities and Arts Into Gerontology's Scientific Frontiers.

Scholars and practitioners in the humanities and arts are collaborating with bio-medico-psycho-social scientists and clinicians in projects that illuminate current understandings of how "aging" processes unfold and what they may mean in creating the future of the Gerontological Society of America. Moving ahead by connecting backwards, we should emulate past path-builders who imagined an interdisciplinary agenda that incorporated humanistic perspectives as they imparted scientific age-based insights to experts and lay audiences. Elie Metchnikoff, G.

Inside aging masculinities and gerontological careers.

This roundtable discussion is a creative contribution to this special issue on 'aging masculinities' based on questions posed by editor Stephen Katz to three leading senior scholars in the critical gerontological field in the United States. W. Andrew Achenbaum is a renowned historian who has devoted his career to writing about the relevance of past politics, cultures, and knowledges of aging to comprehending our current dilemmas.

The Humanities and Arts in The Gerontological Society of America.

Perspectives from the humanities and arts (H&A) on old age have deep roots in history; they emerged over the centuries along with concurrent scientific investigations. Provisionally invited into the scientific ranks of The Gerontological Society of America (GSA) during the late 1970s, H&A prospered, but grew amid tensions. During 75th-anniversary celebrations, Society members will assess H&A's role in GSA.

The Religiosity and Spiritual Beliefs and Practices of Clinical Social Workers: A National Survey.

This article describes the religious and spiritual beliefs and practices among a national sample of 426 licensed clinical social workers (LCSWs). Given the significant role LCSWs' intrinsic religiosity plays in whether or not they consider clients' religion and spirituality (RS) as it relates to practice, it is critical that the profession best understands current LCSWs' religious and spiritual beliefs, and in what ways these mirror or contrast those of the clients whom they serve. Findings from this secondary analysis of a recent national survey suggest that compared with the general U.

The Integration of Clients' Religion and Spirituality in Social Work Practice: A National Survey.

This article describes the results of a cross-sectional study of licensed clinical social workers' (LCSWs') views and behaviors related to integrating clients' religion and spirituality in clinical practice. A total of 442 LCSWs from across the United States who advertised their services on the Internet provided anonymous responses to an online administration of the Religious/Spiritually Integrated Practice Assessment Scale. The results indicate that LCSWs have positive attitudes, high levels of self-efficacy, and perceive such integration as feasible, but report low levels of engagement in integrating clients' religious and spiritual beliefs into practice.