State institutions and social identity: National representation in soldiers' and civilians' interview talk concerning military service.

Theory and research deriving from social identity or self-categorization perspectives often starts out with the presumption that social actors necessarily view societal objects such as nations or states as human categories. However, recent work suggests that this may be only one of a number of forms that societal representation may take. For example, nations may be understood variously as peoples, places, or institutions.

Where is the British national press?

Although globalization has highlighted the danger of conflating state, society and nation, sociologists remain insufficiently alert to such banal nationalism. Newspapers offer a strong test case of the extent of diversity in the construction of state, national and social boundaries, since Billig and Anderson have argued they comprise a special case where their orientation to an audience simultaneously located in a state, society and nation allows them to reproduce a sense of national identity. However, despite the commonsense obviousness of the term, it proves remarkably difficult to define what the 'British national press' might comprise.

Temporality and collectivity: diversity, history and the rhetorical construction of national entitativity.

Vernacular representations of nationhood collected in England differed from canonical accounts of social categorization in three respects. First, nations were not typically constructed as simple person categories, but rather as hybrid collectivities of human beings, objects and geographical locations. Second, national representation was not confined to the present tense, but was typically conveyed through temporal distinctions and narratives.

'They're not racist ...' prejudice denial, mitigation and suppression in dialogue.

Social scientific work on the suppression, mitigation or denial of prejudiced attitudes has tended to focus on the strategic self-presentation and self-monitoring undertaken by individual social actors on their own behalf. In this paper, we argue that existing perspectives might usefully be extended to incorporate three additional considerations. First, that social actors may, on some occasions, act to defend not only themselves, but also others from charges of prejudice.

Irrational categorization, natural intolerance and reasonable discrimination: lay representations of prejudice and racism.

This paper explores how the constructs of 'prejudice' and 'racism' were used and understood by respondents in an interview study concerning the settlement of Albanian refugees in Greece. Analysis indicated the existence of multiple, potentially contradictory, common sense understandings of prejudice and racism, analogous to some accounts of the prejudice construct in academic social psychology. However, notwithstanding the fact that respondents displayed multiple understandings of racism or prejudice in theory, these abstract formulations were rarely employed to account for actual instances of discrimination.