Children's movies often provide messages about morally appropriate and inappropriate conduct. In two studies, we draw on Moral Foundations Theory (MFT) to derive predictions about actual depictions of morality, and people's preferences for different moral depictions, within children's movies. According to MFT, people's moral concerns include individualizing foundations of care and fairness and binding foundations of loyalty, authority, and sanctity.
View Article and Find Full Text PDFDespite extensive recent investigations of moral judgments, little is known about how negative judgments like blame might differ from positive judgments like praise. Drawing on theory from both social and moral cognition, the present studies identify and test potential asymmetries in the extremity and differentiatedness of blame as compared to praise. The amplified blame hypothesis predicts that people will assign greater blame for negative behaviors than praise for positive behaviors.
View Article and Find Full Text PDFWhen people make moral judgments, what information do they look for? Despite its theoretical and practical implications, this question has largely been neglected by prior literature. The recent Path Model of Blame predicts a canonical order in which people acquire information when judging blame. Upon discovering a negative event, perceivers consider information about causality, then intentionality, then (if the event is intentional) reasons or (if the event is unintentional) preventability.
View Article and Find Full Text PDFTwo paradigm-shifting ideas have gained widespread influence in current accounts of moral cognition: (a) that moral judgments are pluralistic, extending beyond domains of harm and fairness, and (b) that people's judgments are driven primarily by intuition, such that people are "morally dumbfounded" about the reasons behind their own judgments. An ongoing debate has emerged regarding the former claim of moral pluralism, with opposing sides in disagreement about whether moral judgments are best understood as reflecting multiple moral domains vs. a single moral domain.
View Article and Find Full Text PDFHow do humans make moral judgments about others' behavior? This article reviews dominant models of moral judgment, organizing them within an overarching framework of information processing. This framework poses two distinct questions: (1) What input information guides moral judgments? and (2) What psychological processes generate these judgments? Information Models address the first question, identifying critical information elements (including causality, intentionality, and mental states) that shape moral judgments. A subclass of Biased Information Models holds that perceptions of these information elements are themselves driven by prior moral judgments.
View Article and Find Full Text PDFPers Soc Psychol Bull
December 2010
Can an event's blameworthiness distort whether people see it as intentional? In controversial recent studies, people judged a behavior's negative side effect intentional even though the agent allegedly had no desire for it to occur. Such a judgment contradicts the standard assumption that desire is a necessary condition of intentionality, and it raises concerns about assessments of intentionality in legal settings. Six studies examined whether blameworthy events distort intentionality judgments.
View Article and Find Full Text PDFExtant models of moral judgment assume that an action's intentionality precedes assignments of blame. Knobe (2003b) challenged this fundamental order and proposed instead that the badness or blameworthiness of an action directs (and thus unduly biases) people's intentionality judgments. His and other researchers' studies suggested that blameworthy actions are considered intentional even when the agent lacks skill (e.
View Article and Find Full Text PDFIn interpersonal perception, "perceiver effects" are tendencies of perceivers to see other people in a particular way. Two studies of naturalistic interactions examined perceiver effects for personality traits: seeing a typical other as sympathetic or quarrelsome, responsible or careless, and so forth. Several basic questions were addressed.
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