Publications by authors named "Stefaan Blancke"

Sijilmassi et al. claim that historical myths are technologies of recruitment that mimic cues of fitness interdependence. Paradoxically, they also claim that people are vigilant and that these myths might not and do not have to convince others, which raises questions about how these myths become culturally successful.

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The puzzle of belief arises as currently no definition captures the various ways in which people believe. As a solution to this puzzle and to make the study of belief empirically tractable, Van Leeuwen and Lombrozo suggest acknowledging the plurality of beliefs and organizing beliefs according to their shared functions and traits. However, their proposal does not make yet the distinction between proper and derived functions of belief-generating cognitive systems.

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The moral disciplining theory proposes that people moralize excessive innocent behavior to discipline others to behave in ways that facilitate cooperation. However, such disciplining might not always be effective. To solve this puzzle of ineffective moralization we should think of puritanism in terms of moral advertisement aimed at reputation management rather than the manipulation of others.

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Objective: An exponential implementation of remote mental health care has been observed, but little data is available on experiences and barriers of remote health from a patient's perspective. This study investigated experiences associated with several forms of remote consultations (both telephone and online video) for mental health care during the COVID-19 coronavirus pandemic with a particular focus on patients' experiences.

Methods: This study includes results of an online web-based survey filled in by 512 patients on the use and experiences of remote mental health consultations and circulating between March and October 2021.

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Modern democratic societies tend to appeal to the authority of science when dealing with important challenges and solving their problems. Nevertheless, distrust in science remains widespread among the public, and, as a result, scientific voices are often ignored or discarded in favour of other perspectives. Though superficially "democratic", such a demotion of science in fact hinders democratic societies in effectively tackling their problems.

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Discussion is more convincing than standard, unidirectional messaging, but its interactive nature makes it difficult to scale up. We created a chatbot to emulate the most important traits of discussion. A simple argument pointing out the existence of a scientific consensus on the safety of genetically modified organisms (GMOs) already led to more positive attitudes towards GMOs, compared with a control message.

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Cultural attraction theory (CAT) describes a general evolutionary process, cultural attraction, by which the spread and stability of cultural items (beliefs, practices, artifacts, etc.) result not just from differential reproduction, but also from transformations that systematically favor the reconstruction of cultural items of specific types. In this way, CAT aims to provide a general framework for the study of cultural evolution.

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Cultural attraction theory (CAT) is a research agenda the purpose of which is to develop causal explanations of cultural phenomena. CAT is also an evolutionary approach to culture, in the sense that it treats culture as a population of items of different types, with the frequency of tokens of those types changing over time. Now more than 20 years old, CAT has made many positive contributions, theoretical and empirical, to the naturalization of the social sciences.

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In the field of cultural evolution it is generally assumed that the study of culture and cultural change would benefit enormously from being informed by evolutionary thinking. Recently, however, there has been much debate about what this "being informed" means. According to the standard view, an interesting analogy obtains between cultural and biological evolution.

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The public debates concerning genetic engineering (GE) involve many non-scientific issues. The ensuing complexity is one reason why biotechnologists are reluctant to become involved. By sharing our personal experiences in science communication and suggesting ways to de-problematize GE, we aim to inspire our colleagues to engage with the public.

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Public opposition to genetically modified organisms (GMOs) remains strong. By contrast, studies demonstrate again and again that GM crops make a valuable contribution to the development of a sustainable type of agriculture. The discrepancy between public opinion and the scientific evidence requires an explanation.

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The concept of Irreducible Complexity (IC) has played a pivotal role in the resurgence of the creationist movement over the past two decades. Evolutionary biologists and philosophers have unambiguously rejected the purported demonstration of "intelligent design" in nature, but there have been several, apparently contradictory, lines of criticism. We argue that this is in fact due to Michael Behe's own incoherent definition and use of IC.

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