The misplaced embryo: legal parenthood in 'embryo mix-up' cases.

Recently in Israel, a woman was mistakenly implanted with an embryo that is genetically related to another couple. Unfortunately, this case is not an isolated occurrence, as other cases of embryo mix-ups have been reported in several countries, including the USA, China, the UK and various other countries within the European Union. Cases of mixed-up embryos are ethically and legally complex: the woman who carried the pregnancy and the woman who is genetically related to the resulting child-both of whom endured emotionally and physically demanding infertility treatments-along with their partners, may be unwilling to relinquish parental rights over the child.

Malleable Morality: Re-Shaping Moral Judgments in Health Policymaking.

When confronted with moral dilemmas related to health, governments frequently turn to "moral experts," such as bioethicists and moral philosophers, for guidance and advice. They commonly assume that these experts' moral judgments are primarily a product of deliberate reasoning. The article challenges this assumption, arguing that experts' moral judgments may instead be primarily a product of moral intuitions which, often subconsciously, respond to the social setting.

Rewriting the genetic bond: Gene editing and our understanding of genetic parenthood.

One of the most prominent justifications for the use of germline gene editing (GGE) is that it would allow parents to have a "genetically related child" while preventing the transmission of genetic disorders. However, we argue that since future uses of GGE may involve large-scale genetic modifications, they may affect the genetic relatedness between parents and offspring in a meaningful way: Due to certain genetic modifications, children may inherit much less than 50% of their DNA from each parent. We show that the reduction in genetic relatedness between parents and offspring has three important social and legal implications.

Creating life after death: should posthumous reproduction be legally permissible without the deceased's prior consent?

Scientific advances enable to retrieve and use gametes of a deceased person, thereby creating a child after the death of a genetic parent. This article reviews and compares legislation governing posthumous reproduction in the United States, the United Kingdom, Australia, and Israel. It shows that each country has its own distinctive features, yet three common elements exist-legal ambiguity, a requirement for prior consent, and permission for the partner, but not the parents, to retrieve and use the deceased's gametes.