Nongovernmental organizations working in international development increasingly follow a neoliberalized management model, hiring professional employees to conduct the work of social transformation under a bureaucratic regime that sees the recruitment and retention of staff members as rational transactions between employer and employee. Such managerialist thinking holds that staff members represent bundles of skills and knowledge to be sorted and allocated according to the requirements of work, that they seek to exchange their labor for payment, and that they may justifiably be fired for misdeeds like misuse of materials, misrepresenting themselves, or poor work quality, as determined by the institution. I use the example of local staff members resigning and being fired from an international democratization intervention in postwar Angola to argue that some development professionals refuse to occupy such management-defined subject positions, asserting instead their independent moralities about the place of implementation staff in international development work.
View Article and Find Full Text PDFAm Anthropol
September 2016
Development workers employed by international nongovernmental organizations (NGOs) are commonly classified as national (local) or international (expatriate) staff members. The distinction is presumed to reflect the varieties of expertise required for the work and the workers' different biographies. I examine the experiences of Angolans working in an international democratization program to demonstrate how some professionals at the lowest tiers of international development NGOs engage in social practices that strategically emphasize or conceal certain skills, kinds of knowledge, or family circumstances to fulfill industry expectations of "local staff.
View Article and Find Full Text PDFMonitoring and evaluation (M&E) of international development programming is expected to produce "evidence-based" insight for both policy and practice. While supportive of evidence-based decision making, critics of contemporary M&E practice charge that it reflects the development industry's deepening audit culture, causing deleterious effects. I offer the example of a democratization program in postwar Angola to examine how the design and conduct of M&E in this case reinforced social boundaries and hierarchies of power among the program's own staff members.
View Article and Find Full Text PDFJ Ethn Migr Stud
September 2012
This ethnographic essay considers how international non-governmental organisations are able to make claims to authoritative knowledge about development work by offering the transnational mobilities of their staff members as evidence. I examine how one professional's biography-his trajectory from Angola to Britain and back again-was differentially presented to external donors and internal staff members as befitting the institutional needs of an international good governance intervention in Angola. These presentations reflect a commoditisation of the cosmopolitanism of professionals' histories in the service of development as a regime of mobility.
View Article and Find Full Text PDF