"It is for God to judge": Understanding Why and When Islamic Religiosity Inhibits Homotolerance.

In Western Europe, Muslims' cultural attitudes take center stage in debates in media and politics. In these debates, the claim that Muslims' religious interpretations cause them to be intolerant of homosexual people is often repeated. While previous public opinion studies have time and again shown that Muslims are indeed on average more homonegative than other people, the present study theoretically explores and empirically tests whether those differences are Islamic religiosity.

Working class economic insecurity and voting for radical right and radical left parties.

The radical right's rise is widely assumed to go hand-in-hand with increasing economic insecurity, as manual workers are considered typical radical right voters. We question whether economic insecurity actually drives working class members to vote for radical parties, both right and left. Using European Social Survey data from 12 Western European countries (2002-2014), we tested whether less secure employment links to vote for such parties.

Rejecting homosexuality but tolerating homosexuals: The complex relations between religiosity and opposition to homosexuality in 9 Arab countries.

Public debates portray Arab Muslims as universally opposed to homosexuality due to Islam. Those Orientalist claims are mirrored by large-scale studies that argue Muslims oppose homosexuality more than non-Muslims. We argue that assuming religion and opposition to homosexuality are unidimensional concepts obscures how they relate to each other and why; we study both "religiosity" and "opposition to homosexuality" multidimensionally.

Re-Understanding Religion and Support for Gender Equality in Arab Countries.

Much is said about Middle Eastern and North African (MENA) publics opposing gender equality, often referring to patriarchal Islam. However, nuanced large-scale studies addressing which specific aspects of religiosity affect support for gender equality across the MENA are conspicuously absent. This study develops and tests a gendered agentic socialization framework that proposes that MENA citizens are not only passively socialized by religion but also have agency (within their religiosity).