Understanding societal challenges: a Neurotech perspective.

Futuristic universities like The Neurotech and the technological innovations they provide will shape and serve society, but will also require support from society. Positive attitudes about neuro-technologies will increase their reach within society and may also impact policy-making, including funding decisions. However, the acceptability rates, especially of invasive neuro-technologies, are quite low and the majority of people are more worried than enthusiastic about them.

Joint Simon effect in movement trajectories.

In joint action literature it is often assumed that acting together is driven by pervasive and automatic process of co-representation, that is, representing the co-actor's part of the task in addition to one's own. Much of this research employs joint stimulus-response compatibility tasks varying the stimuli employed or the physical and social relations between participants. In this study we test the robustness of co-representation effects by focusing instead on variation in response modality.

From Notebooks to Institutions: The Case for Symbiotic Cognition.

Cognition is claimed to be extended by a wide array of items, ranging from notebooks to social institutions. Although the connection between individuals and these items is usually referred to as "coupling," the difference between notebooks and social institutions is so vast that the meaning of "coupling" is bound to be different in each of these cases. In this paper I argue that the radical difference between "artifact-extended cognition" and "socially extended cognition" is not sufficiently highlighted in the literature.

Two Distinctions That Help to Chart the Interplay Between Conscious and Unconscious Volition.

Research initiated by Benjamin Libet suggests that short-term conscious intentions are not the onsets of bodily actions. However, other research, particularly on longer-term intentions, seems to show that at least some conscious intentions are effective. This leads to the idea that volition is a complex interplay between conscious and unconscious processes.

Intentional content in psychopathologies requires an expanded interpretivism.

We argue that the explanatory role of intentional content in connecting symptoms in a network approach to psychopathology hinges neither on causality nor on rationality. Instead, we argue that it hinges on a pluralistic body of practical and clinical know-how. Incorporating this practical approach to intentional state ascription in psychopathological cases expands and improves traditional interpretivism.

Neuroscience and everyday life: Facing the translation problem.

To enable the impact of neuroscientific insights on our daily lives, careful translation of research findings is required. However, neuroscientific terminology and common-sense concepts are often hard to square. For example, when neuroscientists study lying to allow the use of brain scans for lie-detection purposes, the concept of lying in the scientific case differs considerably from the concept in court.

Social cognition in simple action coordination: A case for direct perception.

In this paper we sketch the outlines of an account of the kind of social cognition involved in simple action coordination that is based on direct social perception (DSP) rather than recursive mindreading. While we recognize the viability of a mindreading-based account such as e.g.

Two Improvements to the Intentional Stance Theory: Hutto and Satne on Naturalizing Content.

In this paper I assess the extent to which Daniel Dennett's Intentional Stance Theory fits into the overall proposal for a programme on naturalizing mental content outlined by Daniel Hutto and Glenda Satne in this issue (Philosophia 43, 2015). I argue that in order to fit the proposal, two changes need to be made: (1) the reality of intentional states should not (just) be grounded in the reality of behavioral patterns but in the ascription-independent status of Ur-intentionality that is the at the root of all intentionality, including content-involving intentonality. This is tricky since (i) Ur-intentionality resembles 'original intentionality', which is a notion Dennett rejects, and (ii) the ascription-dependent status of content-involving intentionality should be kept intact.

From commonsense to science, and back: the use of cognitive concepts in neuroscience.

Commonsense cognitive concepts (CCCs) are the concepts used in daily life to explain, predict and interpret behaviour. CCCs are also used to convey neuroscientific results, not only to wider audiences but also to the scientific inner circle. We show that translations from CCCs to brain activity, and from brain data to CCCs are made in implicit, loose and unsystematic ways.

Early Social Cognition: Alternatives to Implicit Mindreading.

According to the BD-model of mindreading, we primarily understand others in terms of beliefs and desires. In this article we review a number of objections against explicit versions of the BD-model, and discuss the prospects of using its implicit counterpart as an explanatory model of early emerging socio-cognitive abilities. Focusing on recent findings on so-called 'implicit' false belief understanding, we put forward a number of considerations against the adoption of an implicit BD-model.

Embodied language comprehension requires an enactivist paradigm of cognition.

Two recurrent concerns in discussions on an embodied view of cognition are the "necessity question" (i.e., is activation in modality-specific brain areas necessary for language comprehension?) and the "simulation constraint" (i.