Foucault's Social, Community, and Cultural Psychology.

In today's debate about a user oriented humanistic turn in the field of mental health care, the early Foucault is once again relevant. In his works from 1954 Foucault shows that the root of understanding mental phenomena is not to be found in universal medical concepts and methods, but in the reflection on lived experiences and in the human being itself. In accordance with contemporary social, community, and cultural psychologists, such as Brinkmann, Kinderman and Prilleltensky, Foucault is critical to the psychology's medical foundations.

The Evolution and Integration of Life and Theory in Foucault's Work on Power.

The article is a response to Kaldybekov and his colleague's, 2024 paper about Foucault's theory on power. I argue that it is difficult to understand Foucault's theory of power without looking into his intellectual life and experiences, especially his war experiences. The objective of my study is to show that there is a connection between Foucault's ideas about power and his own lived life, and that he always has been critical of totalitarian theories although he seems influenced by Marxist theories, early in his career.

Cleaning Up or Throwing out the Psychological Insight with the Bath Water.

In their article Psychology: a Giant with Feet of Clay, Zagaria, Andò and Zennaro aim to clean up the confusing and inconsistent conceptual landscape in current psychology. They find that evolutionary psychology with its dialectical focus on nature and nurture could be the unifying meta-theory that contemporary psychology is depending on in order to compete with harder sciences, such as biology and physiology. The aim of developing a unified conceptual consensus in psychology is flattering.

Individual perception and cultural development: Foucault's 1954 approach to mental illness and its history.

In his 1954 book Mental Illness and Personality Foucault combines the subjective experience of the mentally ill person with a sociocultural historical approach to mental illness and suggests that there exists a reciprocal connection between individual perception and sociocultural development. This article examines the ramifications of these connections in Foucault's 1954 works and the connection with his later historical works. The article also examines the similarities between Foucault's 1954 thoughts and contemporary intellectual thought, such as those outlined in Maurice Merleau-Ponty's existential phenomenology and in Gaston Bachelard and Georges Canguilhem's historical epistemology.