Values in Context: The (Dis)connections Between Moral Foundations and Moral Conviction.

Moral foundations theory (MFT) argues that liberals and conservatives form different moral positions because liberals emphasize the values of harm and fairness, whereas conservatives emphasize the values of group loyalty, authority, and purity. In five studies (total = 3,327), we investigated whether political orientation moderated the relationship between the perceived relevance of each moral foundation and moral conviction (i.e.

Are politically diverse Thanksgiving dinners shorter than politically uniform ones?

Americans on the political left and right are engaged in a Culture War with one another, one that is often characterized by mutual fear, antipathy, and avoidance. Are there safe havens from the socially straining effects of this Culture War, times and places where Americans of different political stripes gather and put aside their political differences? Previous research (Chen & Rohla, 2018) implied that there might not be insofar as even intimate family gatherings seem to be subject to Culture War tensions. They found that politically diverse Thanksgiving Dinners were 35-70 minutes shorter than politically uniform ones, representing a 14-27% reduction in overall dinner duration.

The Psychology of Moral Conviction.

This review covers theory and research on the psychological characteristics and consequences of attitudes that are experienced as moral convictions, that is, attitudes that people perceive as grounded in a fundamental distinction between right and wrong. Morally convicted attitudes represent something psychologically distinct from other constructs (e.g.

The Gender Gap: Who Is (and Is Not) Included on Graduate-Level Syllabi in Social/Personality Psychology.

We contacted a random sample of social/personality psychologists in the United States and asked for copies of their graduate syllabi. We coded more than 3,400 papers referenced on these syllabi for gender of authors as well as other characteristics. Less than 30% of the papers referenced on these syllabi were written by female first authors, with no evidence of a trend toward greater inclusion of papers published by female first authors since the 1980s.

Using social and behavioural science to support COVID-19 pandemic response.

The COVID-19 pandemic represents a massive global health crisis. Because the crisis requires large-scale behaviour change and places significant psychological burdens on individuals, insights from the social and behavioural sciences can be used to help align human behaviour with the recommendations of epidemiologists and public health experts. Here we discuss evidence from a selection of research topics relevant to pandemics, including work on navigating threats, social and cultural influences on behaviour, science communication, moral decision-making, leadership, and stress and coping.

The Montagu Principle: Incivility decreases politicians' public approval, even with their political base.

M. W. Montagu asserted that, "civility costs nothing and buys everything.

Moral and religious convictions: Are they the same or different things?

People often assume that moral and religious convictions are functionally the same thing. But are they? We report on 19 studies (N = 12,284) that tested whether people's perceptions that their attitudes are reflections of their moral and religious convictions across 30 different issues were functionally the same (the equivalence hypothesis) or different constructs (the distinct constructs hypothesis), and whether the relationship between these constructs was conditional on political orientation (the political asymmetry hypothesis). Seven of these studies (N = 5,561, and 22 issues) also had data that allowed us to test whether moral and religious conviction are only closely related for those who are more rather than less religious (the secularization hypothesis), and a narrower form of the political asymmetry and secularization hypotheses, that is, that people's moral and religious convictions may be tightly connected constructs only for religious conservatives.

Moral Punishment in Everyday Life.

The present research investigated event-related, contextual, demographic, and dispositional predictors of the desire to punish perpetrators of immoral deeds in daily life, as well as connections among the desire to punish, moral emotions, and momentary well-being. The desire to punish was reliably predicted by linear gradients of social closeness to both the perpetrator (negative relationship) and the victim (positive relationship). Older rather than younger adults, conservatives rather than people with other political orientations, and individuals high rather than low in moral identity desired to punish perpetrators more harshly.

The state of social and personality science: Rotten to the core, not so bad, getting better, or getting worse?

The scientific quality of social and personality psychology has been debated at great length in recent years. Despite research on the prevalence of Questionable Research Practices (QRPs) and the replicability of particular findings, the impact of the current discussion on research practices is unknown. The current studies examine whether and how practices have changed, if at all, over the last 10 years.

Utopian Hopes or Dystopian Fears? Exploring the Motivational Underpinnings of Moralized Political Engagement.

People are more likely to become politically engaged (e.g., vote, engage in activism) when issues are associated with strong moral convictions.

Moralization Through Moral Shock: Exploring Emotional Antecedents to Moral Conviction.

The current research tested whether exposure to disgusting images increases moral conviction and whether this happens in the presence of incidental disgust cues versus disgust cues relevant to the target of moralization. Across two studies, we exposed participants to one of the four sets of disgusting versus control images to test the moralization of abortion attitudes: pictures of aborted fetuses, animal abuse, non-harm related disgusting images, harm related disgusting images, or neutral pictures, at either sub- or supraliminal levels of awareness. Moral conviction about abortion increased (compared with control) only for participants exposed to abortion-related images at speeds slow enough to allow conscious awareness.

Moralized Rationality: Relying on Logic and Evidence in the Formation and Evaluation of Belief Can Be Seen as a Moral Issue.

In the present article we demonstrate stable individual differences in the extent to which a reliance on logic and evidence in the formation and evaluation of beliefs is perceived as a moral virtue, and a reliance on less rational processes is perceived as a vice. We refer to this individual difference variable as moralized rationality. Eight studies are reported in which an instrument to measure individual differences in moralized rationality is validated.

A checklist to facilitate objective hypothesis testing in social psychology research.

Social psychology is not a very politically diverse area of inquiry, something that could negatively affect the objectivity of social psychological theory and research, as Duarte et al. argue in the target article. This commentary offers a number of checks to help researchers uncover possible biases and identify when they are engaging in hypothesis confirmation and advocacy instead of hypothesis testing.

Social psychology. Response to Comment on "Morality in everyday life".

Voelkle challenges our conclusions regarding the relationship between morality and momentary happiness/sense of purpose based on methodological concerns. We show that our main conclusions are not affected by this methodological critique and clarify that the discrepancies between our and Voelkle's effect size estimates can be reconciled by the realization that two different (but compatible) research questions are being asked.

Morality in everyday life.

The science of morality has drawn heavily on well-controlled but artificial laboratory settings. To study everyday morality, we repeatedly assessed moral or immoral acts and experiences in a large (N = 1252) sample using ecological momentary assessment. Moral experiences were surprisingly frequent and manifold.

Political ideology is contextually variable and flexible rather than fixed.

Hibbing et al. argue that the liberal-conservative continuum is (a) universal and (b) grounded in psychological differences in sensitivity to negative stimuli. Our commentary argues that both claims overlook the importance of context.

Vicarious revenge and the death of Osama bin Laden.

Three hypotheses were derived from research on vicarious revenge and tested in the context of the assassination of Osama bin Laden in 2011. In line with the notion that revenge aims at delivering a message (the "message hypothesis"), Study 1 shows that Americans' vengeful desires in the aftermath of 9/11 predicted a sense of justice achieved after bin Laden's death, and that this effect was mediated by perceptions that his assassination sent a message to the perpetrators to not "mess" with the United States. In line with the "blood lust hypothesis," his assassination also sparked a desire to take further revenge and to continue the "war on terror.

Multifaceted Problems: Liberal Bias and the Need for Scientific Rigor in Self-Critical Research.

Inbar and Lammers (2012, this issue) conducted two surveys of a sample of Society for Personality and Social Psychology listserv members to empirically examine two questions: How many social psychologists are politically liberal, and is there evidence that liberal social psychologists are biased against their conservative colleagues and/or research taking a conservative perspective? They conclude that the field is overwhelming liberal, and that there is ample evidence of bias against both conservatives and conservatively motivated research. Biased sampling, conversational norm and question context effects, missing control conditions, and a focus on hypothesis confirmation instead of hypothesis testing, however, undermine the scientific confidence one can place in their findings. Is there liberal bias? Probably.

The expulsion from Disneyland: the social psychological impact of 9/11.

People expressed many different reactions to the events of September 11th, 2001. Some of these reactions were clearly negative, such as political intolerance, discrimination, and hate crimes directed toward targets that some, if not many, people associated with the attackers. Other reactions were more positive.

When values and attributions collide: liberals' and conservatives' values motivate attributions for alleged misdeeds.

Conservatives tend to make dispositional whereas liberals make situational attributions for social problems and alleged misconduct (the "ideo-attribution effect"). Three studies demonstrated a reversal of the ideo-attribution effect. Conservatives made stronger situational attributions than liberals for the behavior of Marines accused of killing Iraqi civilians (Studies 1 and 2) and police officers accused of wrongly killing a cougar running loose in a Chicago neighborhood (Study 3).

Limits on legitimacy: moral and religious convictions as constraints on deference to authority.

Various versions of legitimacy theory predict that a duty and obligation to obey legitimate authorities generally trumps people's personal moral and religious values. However, most research has assumed rather than measured the degree to which people have a moral or religious stake in the situations studied. This study tested compliance with and reactions to legitimate authorities in the context of a natural experiment that tracked public opinion before and after the U.

Gut reactions: moral conviction, religiosity, and trust in authority.

Theory and research point to different ways moral conviction and religiosity connect to trust in political authorities to decide controversial issues of the day. Specifically, we predicted that stronger moral convictions would be associated with greater distrust in authorities such as the U.S.

Exploring the psychological underpinnings of the moral mandate effect: motivated reasoning, group differentiation, or anger?

When people have strong moral convictions about outcomes, their judgments of both outcome and procedural fairness become driven more by whether outcomes support or oppose their moral mandates than by whether procedures are proper or improper (the moral mandate effect). Two studies tested 3 explanations for the moral mandate effect. In particular, people with moral mandates may (a) have a greater motivation to seek out procedural flaws when outcomes fail to support their moral point of view (the motivated reasoning hypothesis), (b) be influenced by in-group distributive biases as a result of identifying with parties that share rather than oppose their moral point of view (the group differentiation hypothesis), or (c) react with anger when outcomes are inconsistent with their moral point of view, which, in turn, colors perceptions of both outcomes and procedures (the anger hypothesis).

The internet as psychological laboratory.

This chapter reviews studies published in American Psychological Association (APA) journals from 2003-2004 and additional studies (received in response to listserv requests) that used the Internet to collect data (N=121 total studies). Specific examples of three kinds of Web-based research are reviewed: (a) translational (established methods and research questions are adapted to the Web), (b) phenomenological (behavior on the Web is the focus of study), and (c) novel (methodologically innovations unique to Web-based research). Among other findings, our review indicated that 21% of APA journals published at least one article that reported on Web-based research, most Web-based psychological research uses experimental methods, a surprising number use college student samples, and deception in Web-based research is not uncommon.