When deciding whom to choose for a cooperative interaction, two features of prospective partners are especially relevant: ability to provide benefits, and willingness to provide those benefits. Often, these traits are correlated. But, when ability and willingness are in conflict, people often indicate that they value willingness over ability, even when doing so results in immediate losses.
View Article and Find Full Text PDFHow do we learn what we know about others? Answering this question requires understanding the perceptual mechanisms with which we recognize individuals and their actions, and the processes by which the resulting perceptual representations lead to inferences about people's mental states and traits. This review discusses recent behavioral, neural, and computational studies that have contributed to this broad research program, encompassing both social perception and social cognition.
View Article and Find Full Text PDFSoc Cogn Affect Neurosci
May 2018
While we may think about harm as primarily being about physical injury, harm can also take the form of negative psychological impact. Using functional magnetic resonance imaging, we examined the extent to which moral judgments of physical and psychological harms are processed similarly, focusing on brain regions implicated in mental state reasoning or theory of mind, a key cognitive process for moral judgment. First, univariate analyses reveal item-specific features that lead to greater recruitment of theory of mind regions for psychological harm versus physical harm.
View Article and Find Full Text PDFExtending prior research on belief attributions, we investigated the extent to which 5- to 8-year-olds and adults distinguish their beliefs and other humans' beliefs from God's beliefs. In Study 1, children reported that all agents held the same beliefs, whereas adults drew greater distinctions among agents. For example, adults reported that God was less likely than humans to view behaviors as morally acceptable.
View Article and Find Full Text PDFPrevious work shows that children view group membership and psychological traits in essentialist terms, perceiving them to be both biologically determined and stable across time. To what extent might individuals view mental states such as beliefs similarly? Given that beliefs are often based on experience and can change across time, one hypothesis is that beliefs on the whole do not elicit essentialism. An alternative hypothesis, however, is that some beliefs may be perceived as inherited and stable over time-characteristics associated with essentialism.
View Article and Find Full Text PDFPrior work has established that children and adults distinguish moral norms (e.g., hitting is wrong) from conventional norms (e.
View Article and Find Full Text PDFPeople perceive that if their memories and moral beliefs changed, they would change. We investigated why individuals respond this way. In Study 1, participants judged that identity would change more after changes to memories and widely shared moral beliefs (e.
View Article and Find Full Text PDFMany people are guided by religious beliefs, but judgments of religiously and secularly motivated individuals remain unclear. We investigated reasoning about religiously versus secularly motivated characters among 5- to 10-year-olds and adults. In Study 1, theist and non-theist children reported similar attitudes toward theists; however, large differences emerged between theist and non-theist adults.
View Article and Find Full Text PDFFor centuries, humans have contemplated the minds of gods. Research on religious cognition is spread across sub-disciplines, making it difficult to gain a complete understanding of how people reason about gods' minds. We integrate approaches from cognitive, developmental, and social psychology and neuroscience to illuminate the origins of religious cognition.
View Article and Find Full Text PDFProc Natl Acad Sci U S A
November 2014
Five studies across cultures involving 661 American Democrats and Republicans, 995 Israelis, and 1,266 Palestinians provide previously unidentified evidence of a fundamental bias, what we term the "motive attribution asymmetry," driving seemingly intractable human conflict. These studies show that in political and ethnoreligious intergroup conflict, adversaries tend to attribute their own group's aggression to ingroup love more than outgroup hate and to attribute their outgroup's aggression to outgroup hate more than ingroup love. Study 1 demonstrates that American Democrats and Republicans attribute their own party's involvement in conflict to ingroup love more than outgroup hate but attribute the opposing party's involvement to outgroup hate more than ingroup love.
View Article and Find Full Text PDFProc Natl Acad Sci U S A
April 2013
Intentional harms are typically judged to be morally worse than accidental harms. Distinguishing between intentional harms and accidents depends on the capacity for mental state reasoning (i.e.
View Article and Find Full Text PDFProc Natl Acad Sci U S A
February 2011
High-functioning autism (ASD) is characterized by real-life difficulties in social interaction; however, these individuals often succeed on laboratory tests that require an understanding of another person's beliefs and intentions. This paradox suggests a theory of mind (ToM) deficit in adults with ASD that has yet to be demonstrated in an experimental task eliciting ToM judgments. We tested whether ASD adults would show atypical moral judgments when they need to consider both the intentions (based on ToM) and outcomes of a person's actions.
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