Are Cheaters Sexual Hypocrites? Sexual Hypocrisy, the Self-Serving Bias, and Personality Style.

This article examines moral hypocrisy and the self-serving bias (SSB) in the sexual infidelity context. We found evidence of self-serving attributions that occur between primary relationship partners following sexual betrayals. Specifically, we found that sexual infidelity perpetrators (a) blamed their primary dyadic partners (i.

Unkosher Sex: Vulnerable Narcissism and Ultra-Orthodox Jewish Men.

Narcissistic men that engage in out-of-control extra-marital sex can be challenging to treat when their cultural background reinforces their misogyny and sense of entitlement, as it does among ultra-Orthodox Jewish men. A case study illustrates the challenges for a female clinician helping an unfaithful, married, narcissistic ultra-Orthodox Jewish male refrain from seeing prostitutes. He devalued the approach of his female therapist and the client had to learn that he was not entitled to women's love and respect, but that he needed to earn it by transcending his egocentrism and demonstrating empathy rather than contempt for women.

Pathways to Infidelity: The Roles of Self-Serving Bias and Betrayal Trauma.

This study employed a structural equation modeling (SEM) approach to examine the interrelationships between the self-serving bias and various known predictors of sexual infidelity. Specifically, we sought to generate a path model depicting how the following variables jointly predict sexual infidelity perpetration: (1) insecure attachment, (2) pathological narcissism, (3) sexual narcissism, (4) primary psychopathy, (5) self-serving attributions for retaliatory infidelity, and (6) sexual betrayal victimization. We developed a structural model describing various pathways to sexual infidelity perpetration based on these six variables.

Empathy as a Mediator of Attitudes Toward Infidelity Among College Students.

This study examined attitudes about infidelity among college students. Due to increased sexual opportunities and normalization of casual sex in the college campus environment, commitment level is generally more likely to be lower than for post-college-aged individuals. While lower commitment may contribute to infidelity among college students, we aimed to more closely examine the relative role of individual characteristics.

How children learn about sex: a cross-species and cross-cultural analysis.

Scattered and not widely disseminated evidence from primatology, anthropology, and history of childhood sexuality support the hypothesis that throughout much of human behavioral evolution that human children have learned about sex through observing parental sexuality and then imitating it in sexual rehearsal play with peers. Contemporary theories of psychosexual development have not considered the possibility that young children are predisposed to learn about sex through observational learning and sexual rehearsal play during early childhood, a primate-wide trait that is conserved in humans but suppressed in contemporary contexts.

Therapeutic interaction with an older personality disordered patient.

This study reflects an assessment of the relationship between change in defensive functioning and change in the therapeutic interaction during an eight-year treatment episode of an older personality disordered woman. The patient, Ms. Q, possessed schizoid, avoidant, and depressive personality disorders as well as major depression as assessed by the Millon Clinical Multiaxial Inventory-III (MCMI-III).

The adaptive functions of sexual plasticity: the suppression and surreptitious expression of human sociosexuality.

Tendencies toward non-monogamy and bisexual expression may constitute primate-wide predispositions that have been conserved in humans. This observation is supported by studies of sexual development and behavior in our primate relatives and sexually permissive premodern tribal cultures including hunter-gatherers. Nevertheless, even in sexually permissive societies, there may be considerable sexual possessiveness and jealousy as well as attempts at parental control of children's marital choices.

The primal scene in cross-species and cross-cultural perspectives.

A review of cross-species and cross-cultural research suggests that, throughout most of human behavioral evolution, children may have been enlightened as to the facts of life by observing parental intercourse and then imitating it in sexual rehearsal play in the context of a continuously rising curve of sexual desire and sexual knowledge throughout childhood. Concealment of the primal scene and prohibition of cross-generational, bisexual, and 'polymorphously perverse' childhood sex play may be of relatively recent origin in human cultural evolution, buttressed by the instillation of culturally acquired sexual disgust in sexually conservative cultures. Looking at the primal scene in cross-species and cross-cultural perspectives utilizing the adaptationist framework of contemporary evolutionary biology can challenge normative assumptions that may still be embedded in psychoanalytic theories of species-wide psychosexual development.

The evolved function of the oedipal conflict.

Freud based his oedipal theory on three clinical observations of adult romantic relationships: (1) Adults tend to split love and lust; (2) There tend to be sex differences in the ways that men and women split love and lust; (3) Adult romantic relationships are unconsciously structured by the dynamics of love triangles in which dramas of seduction and betrayal unfold. Freud believed that these aspects of adult romantic relationships were derivative expressions of a childhood oedipal conflict that has been repressed. Recent research conducted by evolutionary psychologists supports many of Freud's original observations and suggests that Freud's oedipal conflict may have evolved as a sexually selected adaptation for reproductive advantage.

The co-evolution of sexual desire, narcissistic vulnerability, and adaptations for reproductive advantage.

According to evolutionary psychologists humans possess a variety of "sexual ornaments," physical as well as psychological traits that have evolved as adaptations for reproductive advantage. These sexual ornaments serve as sexually selected indicators of fitness that are automatically assessed, inspire attentional adhesion, and evoke sexual desire in those searching for a mate. Mate choice is therefore determined by the relative presence or absence of these sexually selected indicators of fitness in comparison to the competition.

Primal fatherhood and primal rage.

Fatherhood may unconsciously activate repudiated identifications with patriarchal primal fathers in men with progressive social values. These men may consciously cultivate an image of themselves as rebellious nonconformists. These men may wish to raise children who are fiercely independent just like them.

The impulse to infidelity and oedipal splitting.

Freud suggested that the child perceives parental intercourse as an act of infidelity by the desired but unfaithful parent. Parental sexual infidelity is felt to be a major narcissistic injury that gives rise to fantasies of revenge. A defensive organization arises to manage this trauma and its attendant revenge fantasies.

Assessing progress in analysis interminable.

A case study is provided of a schizoid patient in her mid-sixties who in a lengthy analysis had made significant clinical improvement. The treating analyst's impression of clinical improvement was independently verified through systematic analysis of transcripts of audiotapes of thirty-six sessions over a four-year period of treatment. The patient showed significant improvement on measures of character pathology, object relations, mentalization, and superego anxiety.

The observing ego as voyeur.

A resistance to self-observation and self-reflection is discussed in which there is a perversion of the observing ego. The observing ego has been unconsciously recruited in the service of enacting an unconscious fantasy: the fantasy of being an excited observer of a primal scene who is punished for making forbidden observations. This voyeuristic observing ego is pathologically enmeshed in a love triangle with the patient's seductive superego (i.

Where's the text? The problem of validation in psychoanalysis.

Whatever their differences, the various schools of psychoanalysis all subscribe to the case study, based on clinical vignette and anecdote, as the "text" of psychoanalysis. Because the typical case study presents not the actual analytic dialogue but a reconstruction based on the analyst's selective memory, the use of such a text renders problematic the validation of an analyst's case formulation, and has traditionally diminished the epistemological status of psychoanalysis. Pristine clinical data, as would be provided by verbatim transcripts of audio-recorded analytic sessions, are rarely created and even more rarely made public.