Intuitive biology, moral reasoning, and engineering life: Essentialist thinking and moral purity concerns shape risk assessments of synthetic biology technologies.

The field of synthetic biology heralds a new era in our relationship with nature, as organisms are engineered to meet human goals. But little attention has been paid to potential cognitive constraints on reasoning about such technologies. Across four studies with American adults (N = 649), the present research investigates the proposal that essentialist reasoning and moral purity concerns conspire to shape risk assessments of engineered organisms.

Cognitive Constraints Shape Public Debate on the Risks of Synthetic Biology.

We consider efforts to understand public perceptions of synthetic biology, describing a novel cognitive science approach indicating that cognitive biases constrain risk perceptions of synthetic biology. We discuss the implications of these findings and outline how they may be harnessed to improve the quality of public debate.

Intentionality, Morality, and the Incest Taboo in Madagascar.

In a recent article (Astuti and Bloch, 2015), cognitive anthropologists Astuti and Bloch claim that the Malagasy are ambivalent as to whether considerations of intentionality are relevant to moral judgments concerning incest and its presumed catastrophic consequences: when making moral judgments about those who commit incest, the Malagasy take into account whether the incest is intentional or not, but, when making moral judgments relating to incest's catastrophic consequences, they do not take intentionality into account. Astuti and Bloch explain the irrelevance of intentionality in terms of incest entailing such a fundamental attack on the transcendental social order that the Malagasy become dumbfounded and leave aside considerations of intentionality. Finally, they claim that a similar dumbfound reaction is what is involved in the moral dumbfounding concerning incest that social psychologist Jonathan Haidt has found in the US.

Moral asymmetries in judgments of agency withstand ludicrous causal deviance.

Americans have been shown to attribute greater intentionality to immoral than to amoral actions in cases of causal deviance, that is, cases where a goal is satisfied in a way that deviates from initially planned means (e.g., a gunman wants to hit a target and his hand slips, but the bullet ricochets off a rock into the target).

A new comparator account of auditory verbal hallucinations: how motor prediction can plausibly contribute to the sense of agency for inner speech.

The comparator account holds that processes of motor prediction contribute to the sense of agency by attenuating incoming sensory information and that disruptions to this process contribute to misattributions of agency in schizophrenia. Over the last 25 years this simple and powerful model has gained widespread support not only as it relates to bodily actions but also as an account of misattributions of agency for inner speech, potentially explaining the etiology of auditory verbal hallucination (AVH). In this paper we provide a detailed analysis of the traditional comparator account for inner speech, pointing out serious problems with the specification of inner speech on which it is based and highlighting inconsistencies in the interpretation of the electrophysiological evidence commonly cited in its favor.

When our thoughts are not our own: investigating agency misattributions using the mind-to-mind paradigm.

At the core of the sense of agency for self-produced action is the sense that I, and not some other agent, am producing and directing those actions. While there is an ever-expanding body of empirical research investigating the sense of agency for bodily action, there has, to date, been little empirical investigation of the sense of agency for thought. The present study uses the novel Mind-to-Mind paradigm, in which the agentive source of a target thought is ambiguous, to measure misattributions of agency.