Publications by authors named "Jeff Schimel"

Article Synopsis
  • Atheism and agnosticism are getting more popular, but we don't really understand how our brains work differently when it comes to belief or non-belief in religion.
  • In this study, researchers used brain activity measurements to find out that Non-Believers think things through more deeply, while Believers rely on gut feelings.
  • The study shows that Non-Believers might view things in a more careful and thoughtful way, while Believers might be more spontaneous and intuitive in how they see the world.
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Terror management theory (TMT) proposes that the awareness of our eventual death is at odds with our evolved desire to live and that humans attempt to resolve this psychological conflict by investing in cultural worldviews that grant symbolic or literal immortality. The present studies examine the interplay between symbolic and literal immortality striving. Three studies show that, following a death reminder, only individuals who did not have a route to literal immortality (belief in an afterlife) increased how long they believe their culture (Canada in Studies 1 and 2, the United States in Study 3), will last by thousands of years.

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Terror management theory (TMT) posits that cultural worldviews function to allay concerns about human mortality. Preliminary research with older adults has indicated that seniors do not respond to death reminders in the same way as their younger counterparts. The purpose of the current study was to test a developmentally relevant construct that may buffer death anxiety in later life.

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The meaning maintenance model proposes that violations to one's expectations will cause subsequent meaning restoration. In attempts to distinguish meaning maintenance mechanisms from mechanisms of terror management, previous research has failed to find increased death-thought accessibility (DTA) in response to various meaning threats. The present research suggests that this failure may have resulted from methodological differences in the way researchers measured DTA.

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Highly lethal terrorist attacks, which we define as those killing 21 or more people, account for 50% of the total number of people killed in all terrorist attacks combined, yet comprise only 3.5% of terrorist attacks. Given the disproportionate influence of these incidents, uncovering systematic patterns in attacks that precede and anticipate these highly lethal attacks may be of value for understanding attacks that exact a heavy toll on life.

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Clinical evidence demonstrates that killing among soldiers at war predicts their experience of long-lasting trauma/distress. Killing leads to distress, in part, due to guilt experienced from violating moral standards. Because social consensus shapes what actions are perceived as moral and just, we hypothesized that social validation for killing would reduce guilt, whereas social invalidation would exacerbate it.

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Two studies examined the relationship between women's insecurity-arousing comparisons with female models and shoe/handbag ownership. Idealized media images appear capable of threatening some women's sense of attractiveness and it may be that as a result, accessorizing becomes particularly appealing because it helps increase physical attractiveness without drawing attention to one's figure, the object of the threatening comparisons. In Study 1 (N=922), a correlational study, the more women reported that they feel insecure when they see attractive female models, the more shoes they tended to own.

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Terror management theory (TMT) highlights the motivational impact of thoughts of death in various aspects of everyday life. Since its inception in 1986, research on TMT has undergone a slight but significant shift from an almost exclusive focus on the manipulation of thoughts of death to a marked increase in studies that measure the accessibility of death-related cognition. Indeed, the number of death-thought accessibility (DTA) studies in the published literature has grown substantially in recent years.

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According to terror management theory, the annihilation of people who threaten one's worldview should serve the function of defending that worldview. The present research assessed this hypothesis. A sample of Christian participants read either a worldview-threatening news article reporting on the Muslimization of Nazareth or a nonthreatening article about the aurora borealis.

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Terror management theory (TMT) posits that cultural worldviews and self-esteem function to buffer humans from mortality-related anxiety. TMT research has shown that important behaviors are influenced by mortality salience (MS) even when they have no obvious connection to death. However, there has been no attempt to investigate TMT processes in anxious responding.

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According to terror management theory, if the cultural worldview protects people from thoughts about death, then weakening this structure should increase death-thought accessibility (DTA). Five studies tested this DTA hypothesis. Study 1 showed that threatening Canadian participants' cultural values (vs.

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The present research investigated the hypotheses that elderly people can be reminders of our mortality and that concerns about our own mortality can therefore instigate ageism. In Study 1, college-age participants who saw photos of two elderly people subsequently showed more death accessibility than participants who saw photos of only younger people. In Study 2, making mortality salient for participants increased distancing from the average elderly person and decreased perceptions that the average elderly person possesses favorable attitudes.

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Two experiments tested the notion that allowing people to project a feared trait onto another individual would facilitate denial of the trait. In Study 1, participants were given feedback that they were high or low in repressed anger and were allowed to rate an ambiguous target on anger or not. Participants who received high (vs.

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The terror management prediction that reminders of death motivate in-group identification assumes people view their identifications positively. However, when the in-group is framed negatively, mortality salience should lead to disidentification. Study 1 found that mortality salience increased women's perceived similarity to other women except under gender-based stereotype threat.

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